चोरनी कोरोना का उत्पाती शोर! Mischief of Madam Corona!

सुश्री अनुजा सिन्हा एवं प्रो. बलराम सिंह

कुछ दिनों से एक चोरनी ने सारी दुनिया में उत्पात मचा रखा है.. यूं तो चोरों का डर हमेशा ही रहा है.. कितने ही चोर आए और दुनिया में बवाल मचाया..

हालांकि इस चोरनी को लोग कमज़ोर समझते हैं.. आधी ही जान होती है और दूसरों के सहारे जीवन जीती है.. पर इस चोरनी की कुछ ख़ासियतें हैं..

पहली ख़ासियत यह है कि ये आज तक के सभी चोरों का सरताज बन बैठी है.. वो ऐसे कि इसके सर पर जन्म से ही ताज सुशोभित है..

दूसरी ख़ासियत ये है कि यह भेस बदलने में माहिर है, जिसको पहचान पाना बड़ा ही मुश्किल है.. इसीलिए यह हमारी नज़रों से छुपते-छुपाते अपना काम कर जाती है..

इसकी तीसरी विशेषता भी इसको बाकी सभी चोरों से अलग करती है, वो ये कि यह चोरनी बड़ी ही फुर्तीली है.. हम जब तक कुछ समझें, तब तक यह चोरी कर जाती है.. और यह उतनी ही तेज़ी से लगातार चोरियाँ करती जा रही है…

इसकी चौथी विशेषता ये है कि यह लोगों के घरों में घुसकर उनको अपना नौकर बना लेती है, उन्हीं से अपने बच्चे पैदा करती है, और फिर उनका ही सबकुछ अपने बच्चों को खिला-पिलाकर उन्हें भूखों मार डालती है.. बड़ी ही पीड़ादायक मौत ! .. ये लोगों की हवा तक छीन लेती है.. सांस भी नहीं लेने देती ये चोरनी ! …

इसकी पाँचवीं ख़ासियत है कि ये किसी के घर में छुपकर बैठ जाती है, चोरी भी नहीं करती, बस कुछ बच्चे पैदा कर लेती है.. और फिर उसी व्यक्ति के ज़रिये उसके दोस्तों और रिश्तेदारों के यहाँ अपने बच्चों को घुसाकर कईयों को चुरा लेती है..

बड़ी नन्ही-सी है, भोली भी.. इसीलिए लोग परख नहीं पाते.. दूरबीन से भी नहीं दिखती.. लेकिन ये देखनी मा बरहिया आवै पांचों पीर वाली चोरनी है..

यह चोरनी बहुत ख़तरनाक है और पूरी दुनिया में इसके खौफ़ ने लोगों की रातों की नींद दुश्वार कर दी है.. इस चोरनी को पकड़ने और खत्म करने की कोशिश सारी दुनिया में की जा रही है, लेकिन इसको बांधने या मारने की कोई तरकीब अभी तक निकाली नहीं जा सकी है.. और यदि एक-दो चोरनियों को मार भी दिया तो और पैदा हो जाएंगी.. जी हाँ, सही पढ़ा आपने .. रक्तबीज असुर का नाम तो आपने सुना ही होगा, यदि एक रक्तबीज मरता था, तो वैसे हजारों रक्तबीज पैदा हो जाते थे .. ठीक वैसे ही यह चोरनी भी लाखों की संख्या में उत्पन्न हो जाती है.. फिर जो भी इसे मारने या रोकने के चक्कर में इसके पास जाता है, उसी पर सवार हो जाती है, और बच्चे पैदा करने के लिए उसे अपना दास बना लेती है…

अब तक तो शायद आप इस चोरनी का नाम समझ गए होंगे, जी हाँ आप ठीक समझे.. इस शातिर चोरनी का नाम है ‘राजकुमारी कोरोना‘….. इसने हमारा जीना मुश्किल कर दिया है.. तो क्या इसको काबू में करने के लिए कुछ नहीं किया जा सकता ?.. क्या इसका खात्मा कभी हो भी सकेगा ?..

यह बिलकुल संभव है और इसको वश में किया जा सकता है.. यदि कहीं समस्या है तो उसका समाधान भी प्रकृति ने, सृष्टि ने प्रदान किया है.. जब रक्तबीज जैसे असुर का अंत हो गया, तब ये कोरोना जैसी चोरनी की क्या बिसात ?.. वैसे है तो ये चांडालिनी, क्योंकि ये लोगों के डीएनए में घुस जाती है, और वहीं से अपना हुक्म चलाती है.. पूरी दुनिया में इसको पकड़कर ख़त्म करने की कवायद चल रही है, पर तब तक क्या यह चोरनी ऐसे ही चोरी करती रहेगी ?.. ये तो सीधे जान ही चुरा लेती है..

जैसाकि हमने कहा कि प्रकृति में हर समस्या का समाधान मौजूद है.. वह है हमारा वफ़ादार कुत्ता, जो ऐसे चोरों से बाखूबी निपट सकता है और इसके रहते किसी कोरोना चोरनी की क्या मजाल कि चोरी कर पाये .. यह पालतू स्वामिभक्त कुत्ता हममें से हर एक के पास है, जो ऐसे चोरों को चोरी करने का कोई अवसर नहीं देगा और उन्हें सबक भी सिखा सकता है.. ये धर्मराज युधिष्ठिर के कुत्ते की तरह सदा ही हमारा साथ देता है..

इसका नाम है इंटरफेरौन (Interferon) .. यह दिन-रात चौकन्ना रहकर हमारी सुरक्षा करता है.. और हमारे शरीर-रूपी घर को ऐसे भयंकर चोरों, जैसे सार्स, HIV, फ्लू से बचाता रहता है.. इंटरफेरौन न सिर्फ हमारी रक्षा करता है, बल्कि हमारे सुरक्षा घेरे को और भी ज़्यादा मज़बूत बनाता है.. लेकिन इसके लिए हमें हमारे इस स्वामिभक्त कुत्ते को भी और शक्तिशाली बनाने की आवश्यकता होती है.. इसके लिए शुद्ध शाकाहारी भोजन के साथ ही स्वस्थ जीवन-शैली अपनाने और आयुर्वेद को अपने जीवन का आधार बनाना चाहिए ..

इस वफ़ादार कुत्ते को शक्तिशाली बनाने और सतर्क रखने में मसालों का बड़ा हाथ होता है.. इसके लिए काली मिर्च, दालचीनी, अदरक, तुलसी की पत्ती, कच्ची हल्दी, इलायची, लौंग, मुलेठी, गिलोय का महत्वपूर्ण योगदान है.. इन्हीं से इसे तंदुरुस्त रखिए..

फिर तो कोई कोरोना हो या कोई भी चोर, सबको रोना पड़ेगा…

आइये, हम अपने अंदर के इंटरफेरौन कुत्ते को अपनी शक्ति के रूप में पालें, और कोरोना को कूड़े में डालें ..

सुश्री अनुजा सिन्हा एवं प्रो. बलराम सिंह*, Institute of Advanced Sciences, Dartmouth, MA, USA (*Fellow, Jawaharlal Nehru Institute of Advanced Study, JNU, New Delhi, India)

करुणामयी कोरोना

– प्रोफ़ेसर बलराम सिंह

है तेरी करुणा कोरोना,   

याद मुद्दत आ गई। 

याद आयी अब वो शिरकत,     

आ नहीं, वो छा गई॥

करने का आदाब झुककर,     

बन अकल की ताज़गी। 

हाथ जोड़ प्रणाम हो या,     

हो सलाम की बंदगी॥

कर नमस्ते जोड़ कर को,   

दसेंद्रिय करबद्ध कर। 

पंचभूत शरीर को,   

तुझसे कोरोना जोड़कर॥

बुर्के की क़ीमत जगी अब,     

कोरोना की आड़ में। 

पर्दा घूँघट नए फ़ैशन,     

कोरोना तेरी बाढ़ में॥

आ तुझे इंसान की,     

फ़ितरत दिखाना है मुझे। 

किस तरह इस जन्तु भक्षी,     

को बचाना है तुझे॥

ब्रह्म की सृष्टी के,     

पाठों को पढ़ाना है तुझे। 

है तेरी करुणा कोरोना,     

जग जगाना है मुझे॥

आदि सृष्टी का है तू,     

मानव है उसका अंत अभी।

तुझसे है ये सीखना,     

कैसे रहें मिलकर सभी॥

बीते अरबों बरस से,     

सर्वत्र तू विद्यमान है।

क्या-क्या सीखा पथिक बन?       

उत्सुक हमारे कान हैं॥

ना कोई तेरी झोपड़ी,

ना आलीशान मकान है।

कैसे तू विकसित हुआ?     

उत्सुक हमारे कान हैं ॥

क्या किसी पद पर चढ़ा तू,     

या कला तेरी शान है?

किस तरह तू सतत हुआ?

उत्सुक हमारे कान हैं॥

है सुना तू है बदलता,     

बस यही तेरी जान है। 

सीखें तुम्हारी ये कला,     

उत्सुक हमारे कान हैं॥

पर सुन, कहीं मुल्ला मौलवी,     

पादरी पंडित मिलें। 

उनको पहले तू सिखाना,

होंगी कम मेरी मुश्किलें॥

फिर तु करुणा कर कोरोना,

मिलना शासक वर्ग से। 

इनकी आदत बाँटने की, 

तू जोड़ उन्हें विसर्ग से॥

कुछ और भी हैं बुद्धिशील, 

कहते स्वयं महान हैं। 

कैसे प्रवेश तू कर वहाँ? 

उत्सुक हमारे कान हैं॥

कहते तु छोटों से भी छोटा,     

निरीह नधम किटानु है। 

फिर भी इतनी ज्ञान शक्ति,     

उत्सुक हमारे कान हैं॥

(From left – Prof. Singh with his colleagues in his lab )

हम भी शायद सीख लें,     

कितने तेरे समाधान हैं।

हो तेरी करुणा कोरोना ,     

उत्सुक हमारे कान हैं।

– Prof. Bal Ram Singh, Director, Institute of Advanced Sciences, Dartmouth, MA, USA

How the Indian festivals are a way of expressing love!

Dr. Nandini Samant

Come February and excitement in young boys and girls in schools and colleges starts! Innumerable flowers, chocolates, gifts and vows are exchanged on Valentine’s Day, which is on the 14th of February each year. With growth in technology and exposure to social media and the western world, the celebration of Valentine’s Day in India has spread tremendously in the past two decades.

However, is this good for our country, our Bhāratvarsha, which has such a rich and sāttvik culture? Today, the youth are unaware of the birth and death anniversaries of our great Indian patriots, freedom fighters and martyrs such as Vasudev Balwant Phadke, Chhatrapati Shivaji Maharaj, Veer Savarkar and Chandrashekhar Azad, which too are in the month of February. Due to lack of education on Dharma (known as Dharmaśikṣaṇ), the youth are sometimes even ignorant about who these personalities are!

In this article, we present in short the greatness of Indian festivals and why they are superior culturally and spiritually over other non-Indian festivals and events.

Background of Valentine’s Day

So, let us understand why Valentine’s Day is celebrated in the first place. Valentine was a Catholic priest in Rome. When the Roman king passed an order banning youth from marrying during the war period since he needed their help on the battlefield, Valentine was secretly getting young men and women married. Consequently, he was imprisoned by the king for defying his order. In prison, although being a priest and a celibate, Valentine fell in love with the jailor’s daughter and even wrote love letters to her, thus betraying his religion and commitment to the church. Can one, who is not in control of his own emotions, influence society for its upliftment? How can such a person be a role model for the youth? And, why is his death anniversary being celebrated by Indians as Valentine’s Day?

Indian festivals are meant to celebrate love!

Today, if the youth are asked why they celebrate Valentine’s Day, they say ‘It is a celebration of love!’ However, is love limited and as Indians, is there a dearth of occasions to express our love? In India, every relationship is considered pure, and we have festivals to celebrate love emanating from each relationship in its purest form. For example, we have Bhaubeej and Rakshābandhan to express love between a sister and brother, Gurūpournimā to express gratitude and love unto the Guru, Gowardhan-puja to express love for cows, Nariyal Pournimā to express love for the sea, Padwa (Diwali) to express love for the spouse, Gangour and Karvāchauth to express love for the husband and so many other occasions. The list is endless. Then why do we need Valentine’s Day to express our love?

How is love viewed by Dharma?

Dharma allows man to fulfil four pursuits of life called ‘Purūṣārthas’ – Dharma (Righteousness), Artha (Wealth), Kāma (Desire) and Mokṣa (Final Liberation). Even our wise Sages, who have handed over a treasure of invaluable knowledge to us in the form of Holy texts such as the Vedas, Purānas, Upanishads, Rāmāyaṇa, etc., were allowed to fullfil these four pursuits following the Code of Righteous conduct (known as Āchārdharma). Celibacy was never mandatory for them.

Dharma classifies love into two types

1. Emotional love (known as Prem) : In this, the relationship is governed by emotions and expectations; for example, husband-wife, father-son, etc.

2. Spiritual love (known as Priti) : This is unconditional love, without any expectations, where the relationship is governed by spiritual emotion (known as bhāv) ; for example, Guru-disciple, God-devotee.

In fact, we can emphatically say that no religion in the world is as expansive as our Dharma which says – ‘The whole world is mine’ and Vasudaiva kutumbakam’.

(Source of Image : Speakingtree.in)

In our country, selfless love is the basis of all relationships. Hence, there is no insecurity and thus no need to especially express it in the words such as ‘I love you’ as is done in the west, where relationships are unstable. This is why, they need days and festivals such as ‘Mother’s Day’, ‘Friendship Day’, ‘Valentine’s Day’, etc. to express their love.

Dharma also teaches us to love everything from living to non-living creation. For example, ‘Vasant Panchami’ is celebrated in this period to welcome the king of seasons ‘Vasant’ (Spring), when Nature is blossoming and the environment is charged with positivity. In this period, one benefits spiritually. In his epic poems ‘Ritusamhara’ and ‘Kumarasambhava’, Saint Kālidās has described the beauty and love that blossoms during Vasant. A well-known translator of Sanskrit classics, Mr. A. N. D. Haksar has translated works of Kālidās and described ‘Spring’ as –

In the woodland, everywhere,

the flame of the forest trees have shed

all their leaves, their branches bent

with flowers bright as blazing fire,

and the earth gleams in the spring,

like a new bride in red attire.

(Source of Image : Twenty20.com)

Hence, instead of celebrating a spiritually beneficial day like this by worshipping Deity Saraswati and Deity Lakshmi, it is a pity that our youth want to celebrate Valentine’s Day, where we forget our natural bond with nature and family, and instead want to follow the western culture. Is this not a kind of ‘Love Jihad’?

Harmful effects of Valentine’s Day

Valentine’s Day has no spiritual benefits. In fact, harmful effects such as financial loss due to unnecessary expenditure on expensive gifts and chocolates, degradation of moral values of the youth in succumbing to immoral behaviour such as premarital sex, extramarital sex, abortion, etc., creation of incorrect impressions in their minds (such as ‘physical love’ is true love).

What can we do to tackle this growing menace of Valentine’s Day?

The answer is – provide Dharmaśikṣaṇ. Children should be provided Dharmaśikṣaṇ, first at home and then in schools and colleges. Children need to be taught about the rich cultural heritage of India, its patriotic heroes, Saints and Sages, and a sense of pride for our traditions and country needs to be inculcated in them.

If by following Dharma we can lead a blissful life, enjoying material as well as spiritual benefits, then why follow practices of other cultures? Why ape the west? Why not follow the example of Śri Rāma who was faithful to His only wife Sītā, even when there was a practice of the king at that time having several queens?

Āchārdharma means the spiritualisation of every aspect of our day-to-day life; it includes expressing spiritual love unto our parents and family members by respecting, caring and nurturing them and our Sages and Gurus by practising and propagating their views.

मातृदेवोभव।पितृदेवोभव।आचार्यदेवोभव।अतिथिदेवोभव॥

Taittriya Upanishad (1.11.2) say – ‘Mātru devo bhava, Pitru devo bhava, Achārya devo bhava, Atithi devo bhava’ (Meaning – The mother, father, Guru and guests are forms of God). Doesn’t this give love a different meaning which is very pure and unconditional? When this be true, why do we need days such as Valentine’s Day to express our love?

Contemplate seriously, and spread the perspective presented in this article.

Dr. Nandini Samant, Consulting Psychiatrist, Maharshi University of Spirituality, Goa

Challenges of Overcoming Religions to Advance India’s Traditions for the Global Welfare

-Prof. Bal Ram Singh

अपि स्वर्णमयी लङ्का न मे लक्ष्मण रोचते |

जननी जन्मभूमिश्च स्वर्गादपि गरीयसी ||

Api Swarnamayī Lankā na me Lakshmaṇa rochate
Jananī Janmabhumiścha Swargādapi Garīyasī 

These words are believed to have been uttered by Śri Rām towards end of his exile, after he had killed Rāvaṇa, and when he was told that Rāvaṇa’s brother, Vibhīṣaṇa, offered Rāma to enter the Lankā of golden structures and buildings and rule from there.

Not that he could not have said the same while in Ayodhyā, his utterance in Lankā, away from home assumes significance as he had in effect had become a non-resident Indian (NRI) who in modern times are away from the place of their birth, away from parents and families, and away from their culture.”

Much to be learned from following all faiths

In modern times, religion has become an instrument of utility, available to people of different interests and agenda to appropriate and exploit. Far from its actual meaning and intent, human beings are being denigrated, subjugated, and manipulated all in the name of religion. Religion originates from Re + legion, meaning re-association with the Supreme or God. That meaning establishes a spiritual journey as the purpose of religion. However, most religions, especially organized religions are nothing more than management of people. No wonder politicians and other power structures have been taxing religions to their purpose for the past two thousand years. After crusade, inquisition, and forced conversion by marching armies, proselytization through inducement, bluff, and exploitation of circumstances such as tsunami has come to the fore in recent years, especially in the Third World. During my recent trip to my village in Uttar Pradesh in India, I learned of conversion of eight Harijan families in a nearby village after orchestrated diagnosis and cure of ‘cancer’ with the prayer of Ishu (Jesus). This incident reminded me of my own encounter with an evangelist in my university who used to deliver goods from receivables. Francis was always hanging around with international graduate students trying to give them a Bible or entice them to a Church visit. One day I walked into the laboratory even as Francis was talking to students. As I entered the lab, a student told Francis jokingly “why don’t you convert Dr. Singh and we will all follow?” “So, Dr. Singh, what do you think of Jesus Christ?” asked Francis turning towards me. “Jesus Christ was a great man, I am his ardent follower,” I replied. “So, you are a Christian?” Francis uttered hesitatingly. I said, “Sure, following Jesus Christ does make me a Christian, as much as following Newton makes me Newtonian.” Not convinced of my assertion, Francis continued with his inquiries further. “What church do you go to?” asked Francis. “What church did Jesus Christ go to?” I shot back, and Francis looked quite puzzled at this but continued his query by saying, “O, so you read Bible on your own.” “What Bible did Jesus Christ read?” I asked Francis. He was completely at a loss. “How can you be a Christian without going to Church or reading a Bible?” he muttered shaking his head in exasperation. “Francis, I am not a Churchian or Biblian, I am a Christian.” By then Francis seemed to be in a daze, simply gazing at me. Acting professorial and assuring him of my genuine intentions I began. “Look, Jesus Christ was concerned about others passionately. He stood up for his principles against all odds. He was willing to die for his principle of serving others. He did not hate even those who killed him, and wished them well.” Francis nodded at each of my statements about Jesus Christ. “I think those principles are worth following for anybody,” I added. “Why do I need a Church or Bible to follow them?” By then Francis seemed accepting, albeit reluctantly. Similarly, I am asked many times about religions in India, my own religion, and my opinion of Islam, especially after 9/11. At the Center for Indic Studies, we have much emphasis on Indic traditions, some ancient, some modern, and occasionally discussions about other traditions within India. About six months ago, after a bit of contentious panel discussion at our campus, I had to formulate my thoughts of my understanding of and relationship with Islam within the Indic tradition. I told a Muslim student on my campus that I am really trying to be a Musalmaan, the word commonly used for Muslims in India. He was quite puzzled, but curious to know my view further. “See, Musalmaan word is made of two words – Musallum + Imaan,” I continued. “Musallum means total and Imaan means honest. So, I really see the fundamental point of being a Musalmaan is to be totally honest, and I find that concept to be very attractive.” “However, the problem is that there is no true Musalmaan in the whole world,” I continued. The student asked me, “What about Hindus? What are they supposed to be and do?” “Oh, yes. I am a Hindu by birth. But it is equally hard to find a Hindu.” He seemed quite perplexed, and ready to hear my views on Hinduism. “You see, Hindus are supposed to see Iśwara or God in everyone and everything, and thus love them all equally and infinitely. Unfortunately, I have not met even one Hindu in my life.” Religious tension and tyranny seen now throughout the world, and in fact throughout history, have almost nothing to do with true meanings of religion. The discrimination, destruction, oppression, and atrocities in the name different religions originate in ignorance, greed, and ego. There is much to be learned by following Jesus Christ, trying to be a Musalmaan, and in being a Hindu, and these are not mutually exclusive concepts. This idea must be asserted in the world by young and old alike, and that is a challenge for the 21st century.

Postscript

Whatever is even left over culture of India, with connection of people with nature (Vāsudhaiva kuṭumbakam), accepting people for whatever they are (Ekam sat viprah bahudhā vadanti), following the truth of deeds rather than that of creeds (Satyameva jayate), embracing death rather than avoiding it (Mokṣa, or Sallekhana in Jainism), the world is manifestation of self (Ekoaham bahushyāmi), the entire universe is within us (Yad pinde tad brahmāṇde), etc. is perhaps the only hope to solve multifarious problems the world is facing today. India needs to expand its ideas, practice, and propagate in the world, through education, economics, and healthcare, the basic needs of people. No need to become parochial because other exclusive traditions have been like that. The new generation of India needs to bold and go where its immediate past generations have not gone before. In other words, become NRI!!

Indian culture was rampant throughout the world when even Europeans worshiped trees, a tradition to celebrate winter solstice, was adopted by Christian missionaries Christmas tree to falsely celebrate birth of Jesus (https://www.history.com/this-day-in-history/christ-is-born).

Editor’s note – Above write up is an excerpt from the book ‘A Different Take – An NRI View of India in the Tradition of Ram, Krishn, and Gandhi

Prof. Bal Ram Singh, President, Institute of Advances Sciences, Dartmouth, MA, USA and Editor-in-Chief, Vedic Blog

DemoNOcracy is Here – Readers offer ways out

The article “Democracy turns into DemoNOcracy!!” authored by Prof. Bal Ram Singh published on 22nd May, 2019. The title itself of the article said a lot about Prof. Singh’s view. According to Singh the purpose of the piece was not exactly to provide road map and solutions, rather raise the consciousness of intellectuals towards the problem. Therefore, VedicWAVES blog sought response from the readers of the blog.

(Source of Image: https://mastergolflivestream.com/image/democracy-clipart-government-bill/459473.html#gal_post_480_democracy-clipart-government-bill-7.jpg )

Readers were requested to consider the following questions: 

1. Whether readers are agree with the observation. 

2. What maybe the reason? 

3. What can be done from Vedic view?

Below are the short responses received –

Prof. Girish Nath Jha, Dean, School of Sanskrit and Indic Studies, Jawaharlal Nehru University, Delhi

Agree with your observation. In fact, just yesterday I was wondering [if] someone [had] compiled all the invectives used in this election. It would be a good linguistics resource for research.

The reason why politicians are using these into quickly to hone their message in a very short time. The audience would perhaps remember these more than plain talk.

The Vedic way of sound democratic ways is not possible today. The closest that we can go would be to promote leadership with Tyāga and general wellbeing of others as the guiding principles.

Dr. Pandita Indrani Rampersad, Trinidad and Tobago

I agree for a code of ethics for politicians on the campaign trail. Leaders should show restraint in speech and conduct. I found nothing wrong with the ‘termite’ metaphor because of what a termite does – it works silently from within and before you know it, your entire house falls down like a pack of cards. It is an appropriate metaphor for campaign rhetoric.

Political speech is not in the realm of religious or academic discourse. There is the element of ‘warring opponents’ – nothing wrong with that. However, while being feisty, the campaign rhetoric should aim not to injure and hurt the personhood of the ‘other’ – stick to the issues not personalities. The subtle, artistic, bringing down of your opponent with words is to be enjoyed as the art of debating. It should not descend into ridicule and slander.

Sumit Ganguly’s analysis is from a leftist perspective and nationalism for these folks is not a welcome concept. I disagree with their consistent recourse to demonization of minorities. It’s simply not true. Minorities in India have greater privileges and protections than many other parts of the world and are used by leftist activists seeking favours in foreign countries. Uplift of the economically disadvantaged is more pressing than identity politics in India. Chandra Bhan Prasad’s comment is puerile.

Criminalization in Indian politics is a real issue. Remove goondas and corruption.

India needs a vision to manage its great diversity and the socio-economic and spiritual development of its citizens. India is the spiritual capital of the world. A return to the principles of Rām Rājya is mandatory. Let the state provide the social and economic conditions for development so that people may actualize their highest goals of spirituality. 

India has to be constantly vigilant about external cultural, economic and political forces that see it citizens as ideal consumers. India has to be constantly vigilant about the constant threat to its sovereignty, for near and far, especially its neighbours.

Dr. Raju Chidambaram, USA

Democracy is a basically good concept, perhaps the second best one can have other than a Rāmraj led by a dhārmic monarch.

The problem is the Party system that plagues all democracies. Cooperation (the Yajña spirit of Gīta) needed for progress is not possible in a party-based democracy.

How do we enforce parties to cooperate? Every two years in the US the election should be about the entire House of Representatives. Instead of choosing individuals, the people should decide “Has the House worked for the people in the last 2 years? If so, all of them return for the next 2 years. If not none of them will be allowed to run for re-election and every seat filled with a new comer”. Drastic idea, maybe, but it might force all representatives to cooperate for the good of the country in order to stay elected.

Sh. Rishi Pal Chauhan, Jiva Institute, Faridabad.

I agree with your observations. Earlier social workers used to join politics. They not only used to understand the culture of the nation but lived that in their day to day life. Their life was for nation.

In seventies people started keeping muscle man. In eighties muscle man started join politics. Now people with money power and criminal record join politics.

There should be basic qualification for a politician. He should submit his achievement about the knowledge of the culture of India and the record of social work practically achieved in his constituency He should submit his individual plan for five years. There should be review of his work after every year. He or she did not achieve as per the satisfaction of people he should get grading. There should be basic qualification of voter also.

Sh. Lallan Prasad Pandey, Former Income Tax Officer, Sultanpur, Uttar Pradesh

Yes I agree with the observations made in the write up, given above. 

I think that people see the power politics an opportunity to make money and enjoy power as this was previous trend.

Democratic system of India has provisions and institutions for check and balance. But now a days there needs to come forward the learned and right thinking people to observe the conduct of Parliamentarians and issue public warnings of their observations. Some proper learning courses may be conducted for new members.

डा राजकुमारी त्रिखा, पूर्व अध्यापिका, संस्कृत, मैत्रेयी महाविद्यालय, दिल्ली विश्वविद्यालय, दिल्ली

डॉक्टर बलराम सिंह ने बहुत सुंदर विश्लेषण करके भारतीय राजनीति की तस्वीर प्रस्तुत की है। यह सच है कि हमारे राजनेताओं ने इलेक्शन के दौरान अनेक प्रकार के आरोप-प्रत्यारोप एक दूसरे पर लगाए, जो कि हमारी संस्कृति और नैतिकता के विरुद्ध है ।

जहां तक अभिव्यक्ति की स्वतंत्रता का प्रश्न है , कुछ बोलने से पहले यह सोचना जरूरी है कि हमारी बातें नैतिकता के विरूद्ध न हों। हमें अपनी डेमोक्रेसी को डेमोनोक्रेसी बनने से रोकना होगा, जो कि गिरते हुए नैतिक स्तर के कारण लगभग असंभव सा लगता है। भ्रष्टाचार में आकंठ डूबी अधिकांश जनता और भ्रष्ट विरोधी पार्टियों से भरे हुए देश में डेमोक्रेसी फेल है। यहां तो समुचित और त्वरित दंड व्यवस्था, और सीमित राजतंत्र वाली ऐसी शासन पद्धति होनी चाहिये जैसी महाभारत में बताई गई है। वहां मंत्रिमंडल का कार्य था राज्य के हित को देखते हुए कानून, नियम बनाना और राजा का कार्य था उन कानूनों और नियमों को जनता में सख्ती से लागू करना। कानून के विरुद्ध आचरण करनेवाले को अपराधानुकूल निष्पक्ष दण्ड देना। यदि राजा अपने इस कार्य में असफल होता था, तो उसे गति सिंहासन से उतारा भी जा सकता था। यही उचित राजधर्म है।  महाभारत में इसी व्यवस्था को आदर्श शासन पद्धति कहा गया है। परंतु दुख की बात है कि भ्रष्टाचारी जनता और विरोधी पार्टियों के रहते हुए इस तरह का परिवर्तन संभव प्रतीत नहीं होता। फिर भी ईश्वर से प्रार्थना है कि वह हमारे नेताओं को सद्बुद्धि दे और भारत को नैतिक दृष्टि से भी समृद्ध राष्ट्र बनायें।

Prof. R.P. Singh, Professor, Philosophy, Jawaharlal Nehru University, Delhi

In Vedas, Asuras were not demonized. Demonization started in the Purānas and Epics. Since then it has been happening in one way or another. Britishers were called as mylekshas (म्लेच्छ). There is a lack public morality and predominance of civil society over the State. It will give rise to the State to become authoritative. I appreciate the paper through and through nostalgic.

Mrs. Shagufa Afzal, Principal, Kuruom Vidyalaya, Kuruown, Uttar Pradesh

First of all Sir, the content is mind blowing and is the true scene of our prevailing so called democracy. I truly agree with it. There’s no more the taste of democracy, instead every leader now just puts each other’s name down which really gives a bad impression to everyone.

According to me the reason is selfishness of political leaders. Now what has become the point that everyone somehow or the other just wants the rule …politicians instead of serving nation, they have developed the mentality of serving their pockets. Development has become a faraway point. They just put each other’s name down to move ahead.

Lastly, according to me as in each n every competition certain education is necessary, likewise it should be made mandatory for politicians as well to be qualified because its education which can mentality and bring in good leaders to the show!!

Sh.Yogendra Bhardwaj, Research Scholar, Sanskrit, Jawaharlal Nehru University, Delhi

Nice thought by you (Prof.Singh)

राजनीति में मतभेद होना संभव है, किन्तु मतभेद नहीं होना चाहिए। भारतीय संस्कृति में राजनीति के अंतर्गत ऐसी नीतियों के निर्धारण का मार्ग प्रशस्त होता है, जिसका अंतिम लक्ष्य “लोककल्याण” होता है।

Ms.Ami Shah, Corporate Legal Expert, Mumbai

Yes totally agree with the observation… The demon of politics is clearly visible now… The status has gone down significantly.

Today the scenario is such that they want to win at any cost. Losing is not am option as their fake reputation is at stake and for that they can go to any extent even if they gave to lose your moral values. They attack at personal levels… They attack your family and your morals. They attack at your weakest links. It has become a battle with no rules, just win at any cost.

In my opinion the best way to improve the practice of democracy is to conduct elections every five year plus conducting voting out every year… This will be an added responsibility and fear of getting removed in the minds of those who are elected. They won’t take their positions for granted. Introducing e-voting system to implement this. Apart from this education is a must to improve the practice of democracy.

Our View

The responders are unanimous in holding politicians responsible for the deterioration of the discourse of democracy to demonocracy. The reasons range from selfishness, no rules of engagements, criminalization of the politics, lack of public morality, power politics and money, party-based democracy, and expedient short term political gains

It is interesting that most of the readers feel that there should be some level of accountability and a provision to recall and/or the elected representatives for lack of progress on promises made. Education and training of politicians are needed, and perhaps principles of sacrifice for public good, following dhārmic principles need to be introduced and  encouraged. The concept of Rāmrajya needs to be invoked.

We feel intellectuals and policy makers need to look at the history of governance in India for inspiration of a system that can serve India’s diverse population without creating acrimony and divisiveness currently being practiced. It is important to be willing to storm out of a system that is becoming detrimental to the nation.

Editorial Team, Vedic WAVES

Democracy turns into DemoNOcracy!!

Prof.Bal Ram Singh

There have much talk about the demonization of republicans and democrats in the United States especially since Donald Trump became candidate for the position of President. He called his opponent as crooked Hillary, and Hillary Clinton called Trump supporters as basket of deplorables.

But Indian leaders, perhaps taking some cue from the politicians of the oldest democracy, yet certainly adding their own ugly flavors to it.

“There are remarkable parallels in terms of this kind of highly prejudicial and extremely parochial nationalism that both Modi and Trump have promoted and have sought to demonize minorities.”, said Sumit Ganguly, a leftist and Tagore Chair Distinguished Professor of Political Science, Indiana University at Bloomington in an interview on April 9, 2019 with Council of Foreign Relations).

Some examples of low level stench are given below:

Modi while campaigning in Himachal Pradesh for Assembly Election, branded the main opposition party Congress as termites and called the electorates to wipe them out: “There should not be one polling booth where this termite called Congress be allowed to thrive.”

Delhi Chief Minister and AAP leader Kejriwal had recently called Modi “a Coward and a psychopath” (Outlook India, 06 November 2017)

In 2007 campaign for the Gujarat assembly election, Congress President Sonia Gandhi had indirectly accused Modi and his government as “merchants of death” (Oulook India, 06 NOVEMBER 2017)

In an article on May 20, 2019 The New York Times wrote several disturbing statements on democracy in view of the Indian elections.

“In Hungary, Viktor Orban demonized immigrants and secured an expansion of his power. In Turkey, Recep Tayyip Erdogan purged his enemies and won a new term. In Australia, Scott Morrison shrugged off calls for tougher carbon-emissions rules and was unexpectedly kept on as leader.

And in India, where the world’s biggest parliamentary election appears to be boiling down to a binary choice — Yes or No on Prime Minister Narendra Modi. “

“Trump and Modi are twins separated by continents,” said Chandra Bhan Prasad, a well-known political commentator, and dalit activist. “Both are against knowledge, they consider the past as the golden period, they consider themselves the center of gravity.”

Prime Minister Narendra Modi of India during a roadshow in Varanasi, India, April, 2019 – credit Adnan Abidi/Reuters

Observers are looking at this people polarizing trend with disdain. 

“…the social media cells of the BJP and the INC seem to be projecting their star campaigners as populist leaders, demonising each other’s parties and supporters, and polarising the voters along religious lines.”, wrote Dr. Sangeeta Mahapatra, LSE Blog, January 11, 2019

“He can’t take care of his wife, he will take care of Indians?,” Mamata Banerjee said during a rally in Bishnupur. (India Today, New Delhi, May 6, 2019). She refused to even take a call from the Prime Minister to discuss the relief work on the cyclone, saying she did not recognize him as the Prime Minister of India!

“Who knew you (Modi) before you became the Prime Minister? Even now, nobody knows the name of your father. (Former Union minister Vilasrao Muttemwar, November 25, 2018).

At one time a BJP MLA, Heeralal Regar, declared his intention to “strip” Sonia and Rahul and transport them to Italy

BJP minister “Sadhvi” Niranjan Jyoti asked a gathering to choose between “Ramzaadon (followers of Lord Ram)” and “haramzaadon (illegitimately born)”

Mani Shankar Aiyar discovered Modi to be a “neech kism ka aadmi (a lowly person)”.

In 2014, a video of Trinamool Congress MP Tapas Pal went viral, where he could be seen openly threatening to rape women members of the opposition (India Today, July 20, 2016).

“I am from Chandannagar. Leaders are created by workers. I am also a goonda. I will shoot you guys if a Trinamool Congress worker is ever attacked. If you have the guts, then stop me… If you insult the mothers and daughters of Trinamool workers, I won’t spare you. I will let loose my boys in your homes and they will commit rape,” Pal said.

SP leader Mualayam Singh Yadav had shocked the nation’s conscience when he wondered aloud (about BSP leader Mayawati): “Is she so beautiful that anyone should want to rape her?

“Smriti Irani sits beside leaders like Nitin Gadkari and talks about changing the Constitution. Let me tell you a thing about Smriti Irani. She wears a big ‘bindi’ on her forehead and someone told me that when a woman changes her husbands frequently, the size of her ‘bindi’ keeps growing,” (Jaydeep Kawade, a leader from Maharashtra-based People’s Republican Party).

Insey bada kayar, insey kamjor Pradhan Mantri main jeevan me nahi dekha, (I haven’t seen a more coward and weaker PM than him in my life).” (Priyanka Gandhi Vadra, May 9, 2019)

Chowkidar (Modi) chor hai”  a phrase invented by Rahul Gandhi for 2019 elections, with nearly no truth in it as asserted by the Supreme Court of India when it made Rahul Gandhi apologize for justifying the phrase by attributing it to the honorable court.

While these utterances may have been said in the heat of political campaigns, the fact that one has to come down to this level reveals the true nature of democracy which can in fact be very dangerous in places like India with unparallel history, philosophy, continuing culture, diversity of nature, humans, languages, and freedom of thoughts.

On the other hand, when Sadhvi Pragya Singh said that she had cursed Hemant Karkare, the police officer who had supervised her torture in jail, she was banned from campaigning for three days by India’s Election Commission. This is the situation in so called free India where a person is not allowed to even moan for the extreme torture meted out to her physically and mentally!

Such a deterioration in discourses can (and perhaps meant to) be divisive and destructive to a society. In other words, democracy has become demonocracy!!

As a silver lining, it may in fact provide a pause to think of an alternative system of governance, at least for India, if not the entire world.  

– Prof. Bal Ram Singh, School of Indic Studies, Institute of Advanced Sciences, Dartmouth, MA, USA & Board Member, WAVES-International

Why Women are still considered Second Class Citizen in Indian Society?

*[‘International Women’s Day’ – celebrating Womanhood that comprises of all the attributes that are natural to Women i.e., patient, affectionate, caring, emotional, generous, devoted, elegant, calm, sensitive, strong, courageous amongst the top ones.

In this era of male dominance our society is constantly dealing with conflicting issues such as gender equality & women empowerment. Recent movies for instance, Padmaavat and Manikarnika made a huge impact on mindset of people as the portrayal of Women therein, represents & redefine the multitude characteristics of a woman. How significant is to hold on to one’s individuality, is to be learnt from such powerful characters of Indian society. In this small initiative at Vedic WAVES Blog, an effort has been made through a survey to gather an opinion over the current status as enjoyed by women in present day society, in India.]  

*Editorial note by Dr. Aparna (Dhir) Khandelwal, Assistant Professor, School of Indic Studies, INADS, Dartmouth, USA

Women are not just considered but are also treated as 2nd to men in current society. Ancient social engineering made women equal half. First time a woman was considered an object … Bharata rose in arms to protect Dharma of equality and respect.

Ms. Neera Mishra, Chairperson, Draupadi Dream Trust

I consider the very question based on ignorance. Granted gender discrimination occurs around the world (in case of both sexes) and India would have it’s own share of problems. I grew up in villages and also spent time in cities of India. I also lived in multiple countries. Based on my limited experience I have not seen imbalanced discrimination against women.

That remains my experience.  If at all, I have noticed discriminatory laws against men, especially in family law courts around the world.

Mr. Nilesh Oak, Adjunct Faculty, School of Indic Studies, INADS, Dartmouth, USA

Theoretically, women are on a par with men but in actual practice they are considered second class citizens who suffer discrimination in almost all walks of life. This kind of mindset is starkly evident not only in the family for the upbringing of female child in comparison to the male ones but also in education, jobs, career opportunities, promotions and future expectations. The society must eradicate this obvious injustice and menace perpetrated by people in general and institutional biases in particular.

Dr. Dayanand Parashar, Former Associate Professor, Physics, ARSD College, University of Delhi, Delhi

प्राचीन भारत में महिलाओं को देवी के तुल्य सम्मान था। मनु के द्वारा भी इसकी पुष्टि की गई है। जो भी विषमताएं आईं हैं, वो निसंदेह मुस्लिम संस्कृति के प्रभाव से है और अब पाश्चात्य संस्कृति का प्रभाव भी दृष्टिगोचर है। समाज में महिलाओं की स्थिति सुधारने के लिए सर्वप्रथम उनको शिक्षित करना होगा, सिर्फ साक्षर बनाने से बात नहीं बनेगी। अब पहले से महिलाओं की स्थिति में सुधार है, इसका कारण शिक्षा ही है। समानता में लाने के लिए महिलाओं को मुफ्त में शिक्षा, और रोजगार के अधिक अवसर उपलब्ध कराए जा सकते हैं।

श्रीमति स्नेहलता उपाध्याय, पुस्तकालयाध्यक्ष, राष्ट्रीय संस्कृत संस्थान

Yes, women are better than men in respect of mental ability, farsightedness, sincerity, still they are treated as second grade citizens now. They are not getting their due recognition in nation-building. Even in Vedic times, they weren’t treated respectably. Apala can be cited as example, who was abandoned by her husband due to skin disease. Even Gargi was asked to keep shut when Yagyavalkya could not answer her queries. Situation is same even now!

Dr. Raj Kumari Trikha, Former Associate Professor, Sanskrit, Maitreyi College, University of Delhi, Delhi

In this materialistic world those who don’t earn/ have money are looked at as 2nd.

Mrs. Suvarta Vinod, Anandavan Bhakta Samudaya, Institute of Advanced Studies in Veda and Science.

Everything was balanced during Vedic period, but it is only after post Vedic era the misinterpretations of our ancient Indian texts that evolved such thought process in Indian society.

Secondly, It varies from culture to culture –via- family to family in the sense of treating their daughters-in-law, i.e., how families expect their daughter-in-law to behave in particular manner.

Dr. Pankaja Ghai Kaushik, Assistant Professor, Sanskrit, Lady Shree Ram College, University of Delhi, Delhi

भारतीय समाज में सम्बन्धों को महत्व दिया जाता है। ऐसे सामाजिक परिप्रेक्ष्य में महिला का स्थान माँ, बहन, बेटी, और धर्मपत्नी के रूप में सर्वोच्च विदित है। इन सम्बन्धों से वंचित यदि महिला का, या कि किसी और भी वर्ग का, अन्तर्राष्ट्रीय दिवस मनाना भारत में अजूबा सा लगेगा|

प्रोफेसर बलराम सिंह, सदस्य, बोर्ड ऑफ़ डायरेक्टर, वेव्स

Maintaining balance in the society is not a woman’s problem, it’s a national issue. The race is on for the gender-balanced business, a gender-balanced government, gender-balanced media coverage, a gender-balance of employees, gender-balance in wealth… Let’s hope this race ends, balance remains with gender equality.

Happy Women’s Day!!

Mrs. Shubha Rawal Wadhawan, Chief communications Officer – IG International pvt. Ltd.

I don’t consider there is a difference between men and women. So first of all there is no need for celebrating International Women’s Day. Is there any International Men’s Day? When you celebrate something like this then you producing yourself as victim. You already give an upper hand to men. In a civilized and sensible society in reality there shouldn’t be difference between men and women. Both have their own limitations biologically, physically and mentally. We should know each other limitations and respect similar to a normal Indian family. Once we understand this we will make a better society.

Dr. Raj Kumar, Assistant Professor, Botulinum Research Center, INADS, Dartmouth, USA

We live in a patriarchal society where in male members are given more liberty and decision making choices. It’s a woman who is expected to change her surname after marriage. It’s a woman who is expected to take care of cooking, cleaning, etc. It’s a woman who works even on holidays. There is no holiday for women. It’s a woman who is expected to take care of family and children after marriage. They are made to do work both inside and outside their homes. It’s just because women are not given a friendly environment to show their talents. The problem lies in our education system and Indian values. Women are still not given adequate education. Even the text books we read show women doing all the household chores like cooking, cleaning and taking care of men. They don’t depict men doing household work rather men are shown going to work or seeking leisure in their free time. Our Indian family values also don’t support a woman standing hand in hand with her male partner. From the very initial stages girls are taught to walk properly, dress properly, keep themselves presentable. The in-laws also expect their daughter-in-law to look after the entire family needs. Even in case of major decision making events the opinion of women is kept as second choice and the ultimate decisions are still taken by male members. Even in job sectors more preference is given to male members keeping less job opportunities to women.

Ms. Tanya Kumra, Accounts Assistant, Shreeram World School, Delhi

I always believe that women are same as the men. When I was a child my MAA always fulfilled my dreams, when my family faced economic problem my elder sister has been there to support me, and now when I  face ups and down in my life  my wife becomes my strength. My supervisor (Prof. Rani Majumdar), my well wishers like Prof. Shashi mam, Dr. Aparna Dhir di and many more always teach me, support me and advise me. They all are women. Therefore how can I believe women are second in Indian society? For me without these women I (men) am incomplete!!!

Kisi ne Kya khoob kaha

Soch ko badlo sitare badal jayenge/

Nazar ko badlo nazareyin badal jayenga/

kastiyan badal ne ke zaroorat nehin hai/

dishayein badlo kinare khud badal jayenge.

Mr. Tahasin Mondal, Research scholar, Department of Sanskrit, AMU, Aligarh, U.P

I don’t think women are considered second in the society. I think there is no society without women. Women are the ones who is giving birth to a child, upbringing the child and making of a future citizen. So in short women only are shaping the thoughts, values and the culture of the society. Whatever a woman teaches a child goes on for generations!! Women are also the biggest strength of a man! A woman who is strongly supporting a man that man is definitely successful in all spheres of life. In Ramayana, it is said man and woman are two wheels of the same chariot, if somehow one wheel breakdown the chariot automatically stop. So, both have to be strong to move in the sphere of life. It is just that every individual has to play his role in life. It is not about 1st or 2nd. I think it is about how efficiently you play your role in life, the tasks assigned to you, your duties towards your people and of course yourself too! It is definitely not about 1st or 2nd at least in today’s times. All the things have to go hand in hand for the smooth running of one’s life.

Mrs. Neeti Chawla, Housewife, Delhi

“As women, we have super powers. We are sisters. We are healers. We are mothers. We are goddess warriors”

It’s International Women’s Day, a day to honor and celebrate the cultural, social, economic and political achievements of women. It’s a day to remind ourselves why women are so amazing. They are the ones who are responsible for bringing new lives to existence. There’s no field where women are lagging behind men. It’s a day to be cherished… Happy Women’s Day to all the lovely ever smiling faces no matter what comes.

Mrs. Shagufa Afzal, Principal, Kuruom Vidayalaya, U.P.

In the modern era, Indian women are no more lacking behind men. They are equally capable and talented in all the fields, e.g., doctors, teachers, astronauts, etc. But still in some places Indian women have not got the equality as men due to religious or orthodox thoughts which need to be changed by giving proper education and awareness.

Mrs. Ankita Dhir, Teacher, K.R. Mangalam World School, Delhi

In present time, Indian women doing their empowerment and society also demand for Equality. The fearless woman today raises her voice against harassment like “MeToo Campaign”.

Mr. Yogendra Bhardwaj, Research Fellow, Sanskrit, JNU, Delhi

The Indian woman has to make her way through all the social prejudices against her, and the men yet have to allow and accept the women to be equal participants in the country’s way forward.

Mrs. Rajni Bhalla, Teacher, DAV Public School, Delhi

In my point of view women are considered to be an integral part of the Indian family and society. They are not given secondary status as we can see in our families or around us in the society.

Ms. Anuja Sinha, Director and Anchor, TCN Media

भारत में आज भी स्त्री का स्थान दूसरे नंबर पर है क्योंकि भारतीय समाज पुरुषों के द्वारा ही संचालित होता रहा है और कहीं ना कहीं स्त्रियां स्वयं भी जिम्मेदार हैं| उन्हें स्वयं को उपभोग की वस्तु के दायरे से बाहर निकलना होगा| वैचारिक रूप से स्वतंत्र होना पड़ेगा|

डॉ. सुषमा चौधरी, अध्यापक, संस्कृत, कमला नेहरू महाविद्यालय, दिल्ली विश्वविद्यालय, दिल्ली

The position and status of women in society has been changing from time to time. In Vedic India, woman was considered like a goddess. With time, the position of women received a set- back. But in modern context, women no longer depend on others. Education has raised her status. She holds equal status in society.

Ms. Suruchi Sharma, Teacher, Modern Public School

हिन्दू संस्कृति को जीवंत रखने का श्रेय नारी को ही है। नारी को परिवार का हृदय और प्राण कहा जाता है – न गृहं गृहमित्याहु गृहिणी गृहं उच्यते ।

श्री विकास शर्मा, तदर्थ अध्यापक, संस्कॄत, दिल्ली विश्वविद्यालय, दिल्ली

Women are a perfect combination of strength and beauty. 

Happy Women’s Day !!

Mrs. Rekha Khandelwal, Housewife, Mumbai