Children of ancient intellectual traditions that are remembered time to time in reference to spiritually, strength, determination and firmness:-
Lava and Kusha
Kuṥa and his twin brother Lava were the children of Lord Rāma and his wife Sītā, whose story is recounted in the Hindu epic Rāmāyaṇa written by Valmīki. According to Uttara Kāṇḍa of this great epic, pregnant Sītā was banished from the kingdom of Ayodhyā by Rāma due to the gossip of general folk of kingdom. She then took refuge in the āṥrama of the sage Valmīki located on the banks of the Tamasā river. According to Rāmāyaṇa, Sītā gave birth to both Lava and Kuṥa at the same time in the support of Valmīki’s disciples. Kuṥa was the elder of the two and is said to have whitish complexion like their mother, while Lava had blue complexion like their father. Names to both kids were given by sage Valmīki. They were educated and trained in military skills and given many natural powers under the tutelage of Valmikī. When Rāma performed the Ashvamedha Yajn᷈a, Lava and Kuṥa attended it with their fatherly sage. At that occasion, they sang the story of Rāmāyaṇa in the presence of king Rāma and his vast audience. When Lava and Kuṥa recited about Sītā’s exile, Rāma became grief-stricken and Valmīki produced Sītā. Sit̄ā called upon the earth, her mother, to receive her and as the ground opened, she vanished into it. Rāma then learnt that Lava and Kuṥa were his children.
Some poetic works have depicted poetically that Lava and Kuṥa caught the horse of Yajn᷈a during the phase of Aṥvamedha Yajn᷈a, and for that they also gave a good fight to Rāma. Brave sons of Rāma, Lava and Kuṥa became rulers after their father and founded the cities Lavapurī and Kasur respectively. These children are known today for their amity, fearlessness and charm.
Abhimanyu, mentioned in the great epic Mahābhārata, was the courageous son of the great Arjuna and Subhadrā, and the nephew of Lord Kṛṣṇa. His story begins just before he was born. When Abhimanyu was in his mother’s womb, Ṥri Kṛṣṇa used to take his sister Subhadrā on excursions. Kṛṣṇa used to relate many of his adventures to the pregnant Subhadrā for her delight. Once he was narrating his experience with the technique of Cakra-vyūha, a military formation which was an effective form of defense. The army would be arranged in the form of a circular grid and would then challenge the enemy to break that grid. It seems that Subhadrā did not find this topic interesting and therefore, after some time she felt asleep. However, someone else was interested in Kṛṣṇa’s narration and he was Abhimanyu in his mother womb. He was carefully following all steps of this vyūha. When Kṛṣṇa noticed that Subhadrā was not responding and she was indeep sleep, he gave up his narration and returned to the palace. Thus, Abhimanyu could only obtain the technique of entering into the circles of the cakra-vyūha. Whatever he had heard from Kṛṣṇa, he carefully preserved in his memory.Unfortunately, he could not know the technique of breaking its circles. He grew up to be a brave, handsome adolescent young man. Many years later, during the Mahābhārata war at Kurukṣetra, the Kauravas set up a cakra–vyūha and challenged Pāṇḍavas to break it. Only Arjuna knew the technique of doing so, but he was fighting elsewhere at that time. To meet the challenge, Abhimanyu came forward and offered his services for the task of breaking the cakra-vyūha. Despite his incomplete knowledge of the technique, he entered the grid and overcame one circle after another, until he come to the seventh one, the breaking of which he had no knowledge. Brave and ambitious Abhimanyu fought heroically in the unequal struggle but finally met his end.
This story highlights the importance of the childhood saṁskāras and mental growth of a child. Abhimanyu is always remembered for sharp memory, intelligence, courage and bravery.