-Mr. M.S. Srinivasan, Senior Research Associate, Sri Aurobindo Institute of Research in Social Sciences, Sri Aurobindo Society, Puducherry, India.
Another key factor which has to be kept in mind is that culture, like any other human organism, is also capable of evolution and progress. The cultural vision of a nation can undergo expansion and enlargement, constantly enriched by new insights from the succeeding generations of seers, prophets and thinkers from within itself or from a cross-cultural fertilization. This fact applies not only to art, science, philosophy and literature but also to religion and spirituality.
Spiritual experience and spiritual thought are also capable of progressive evolution in the form of new discoveries and revelations in the realm of the Spirit and new forms of creative self-expression and synthesis in spiritual thought. So the spiritual intuitions, revelations and discoveries of our modern seers like Sri Aurobindo, the Mother and Swami Vivekananda are also as much a part of our priceless cultural heritage as the revelations of our past seers. This is something which the orthodox exponent of Indian culture still refuses to acknowledge. He is ready to accept a new spiritual teaching if it does not cross the boundaries of the ancient teaching. He is also ready to accept innovations within these boundaries. But when the new revelations go beyond the ancient revelations and enter into unexplored vistas of the Spirit, he becomes suspicious and protests and complains. But is it wise to set such limits to the possibilities of the spiritual quest which is a quest for the Infinite? As Sri Aurobindo points out in one of his letters:
“Truly, this shocked reverence for the past is a wonderful and fearful thing! After all the Divine is infinite and the unrolling of the Truth may be an infinite process . . . not a thing in a nutshell cracked and its contents exhausted once for all by the first seer or sage, while the others must religiously crack the nutshell all over again, each tremblingly fearful not to give the lie to the ‘past’ seers and sages (Sri Aurobindo, Sri Aurobindo Birth Centenary Library (SABCL), Vol. 26, On Himself, Sri Aurobindo Ashram, Puducherry, p.135).”
Swami Vivekananda also said something similar in one of his lectures:
“Is God’s book closed? Or is it still a continuous revelation going on? The Bible, the Vedas, the Quran and all other sacred books are but so many pages, and an infinite number of pages remain yet to be unfolded. I would leave it open for all of them. We stand in the present but open ourselves to the infinite future. We take in all that has been in the past; enjoy the light of the present and open every window of the heart for all that will come in the future. Salutations to all the prophets of the past, great ones of the present and to all that are to come in the future (Swami Vivekananda, The Complete Works of Swami Vivekananda, Vol. 2, Adwaita, Ashrama, Mayavathi, p. 374).”
The above inspiring words of Sri Aurobindo and Swami Vivekananda reveal the right attitude in dealing with the past and future of Indian Culture. Spirituality is the essence of our national genius: it is the “distinctive competence” of our nation and the source of our national vitality. If the vitality of Western culture lies in its creative and progressive endeavour in secular sciences and the application of science to social progress, the vitality of Indian culture and civilization lies in its creative and progressive endeavour in spiritual science, thought and practice. The future of Indian civilization and culture depends on maintaining this creative and progressive attitude to our unique national genius and harnessing its potential for the progress and development of our own nation and humanity as a whole.