सूर्य और सृष्टि

Mummy

– प्रो. माला रानी गुरु

ॐ भूर्भुवः स्वः तत्सवितुर्वरेण्यं

भर्गो देवस्यः धीमहि धियो यो नः प्रचोदयात्!!

“तेजस्वी, सर्वश्रेष्ठ, वंदनीय तीनों लोकों पृथ्वी, अंतरिक्ष और द्युलोक में विचरण करने वाले भगवान सूर्य हमारी बुद्धियों को सन्मार्ग में प्रेरित करें”

यह वैदिक मूलमंत्र समस्त जीवधारियों का आलम्बन है| इन महिमामंडित, मण्डलाकार, ज्योतिस्वरूप सूर्यदेव को बारम्बार नमस्कार हों| उनके इस सृष्टि और सृजन के प्रति, सभी के जीवनदान के प्रति अपनी कृतज्ञता प्रगट करने के लिए उत्तर-भारत में सूर्योपासना के लिए किया जाने वाला छठव्रत, बड़ी ही श्रध्दा से प्रत्येक वर्ष कार्तिक एवं चैत्र मास में संपन्न किया जाता हैं| अन्य प्रदेशों में भी सूर्य उपासना के विभिन्न प्रकार हैं|

समस्त वनस्पतियों फल-फूल-ईंख-अन्न-मिष्ठान से भगवान भास्कर को संध्या समय तथा प्रातःकाल सूर्योदय के समय श्रध्दापूर्वक अर्घ्य प्रदान किया जाता हैं| अस्त हों रहे अथवा उदय हों रहे सूर्य की आराधना निरन्तर चल रहे कालक्रम-समय को ही धोतित करता हैं| यह आराधना आडम्बर रहित जनसाधारण का महापर्व है| श्रध्दापूर्ण श्रद्धालु-जन इस प्रकार अर्घ्य प्रदान कर कृतज्ञता प्रकट करते हैं|

एहि सूर्य सहस्त्रांशो तेजो राशे: जगत्पते !

अनुकम्पय मां देवो गृहाणार्घ्यं  दिवाकर: !!

इस छठ पर्व में स्वयं सुर्योत्पन (जैसा की किवदंती है) शाकद्वीपीय ‘मग’ ब्राह्मणों का विशिष्ट महत्त्व है| ये वही समुदाय है, जिनके पूर्वजों को भगवान श्रीकृष्ण अपने पुत्र साम्ब के उपचार के लिए शाकद्वीप से भारत लेकर आये थे, और कालांतर में ये ब्राहमण समुदाय वैद्य के रूप में प्रतिष्ठित हुए| कहने का तात्पर्य है की सूर्य के किरणों की महता प्राचीनकाल से ही रोगनिवारक के रूप में स्थापित है|

हमारी संस्कृति की अनुपम ज्ञानप्रद श्रृंखला जो पूर्वकाल में शिष्यों तथा ऋषि पुत्रों की श्रवण और मनन परम्परा से आगे बढ़ी थी| श्रवण और मनन में श्लोक केवल शाब्दिक अर्थ ही नहीं बल्कि उसके उच्चारण और अनुकम्पन से किसी खास अर्थ या प्रयोजन निमित्त होता है| आर्य ऋषियों की श्रवण-मनन वाली ज्ञान परम्परा के धूमिल पड़ने के बाद, आधुनिक युग में यह श्रुश्रुत परम्परा क्रमशः लेखन एवं दृश्यज्ञान में परिवर्तित हो गयी| परन्तु नई पीढ़ी तकनीक की अंधी दौड़ में ज्ञान के आधुनिक प्रकल्पों में अग्रसरित है, और शाब्दिक अर्थ से इतर प्रभावों से अनभिग्य होती जा रही है| शब्द ज्ञान से इतर की समझ के लिए किसी के पास समय नहीं| परन्तु इस समृद्ध ज्ञान वैभव के विरासत अगली पीढियों तक पहुचे, जिससे वे सार्थक जीवन जी सके, भौतिकता के दुष्परिणामों से बच सके और अध्यात्म की ओर मुड सके, और हमारी आर्य परम्परा की विरासत को जान सके, इसके लिए चित्रात्मक अभिव्यक्ति एक ससक्त माध्यम हो सकता है| इसीलिए यहाँ आदिदेव, प्रत्यक्ष प्रमाण स्वरुप भगवान सूर्य की उपासना को चित्र के माध्यम से अभिव्यक्ति दी गई है|

sun

(Editor’s note – The author has painted this image. Her present work is themed at  Sanskrit literature from where she picked up the myriad colors which make her painting style vibrant and classy. )

“सूर्य और सृष्टि” शीर्षक वाला यह चित्र सूर्य-वन्दना को स्पष्ट कर रहा है| आकाश में दर्शित तीन मंद्लाकृति भूलोक, अन्तरिक्षलोक, तथा द्युलोक को प्रकाशित करने वाले सूर्य की महिमा को प्रकट कर रहा है| परमात्मास्वरुप सूर्यदेव पंच आदि तत्वो पृथ्वी, जल, अग्नि, वायु, और आकाश से सृष्टि का निर्माण करते हैं| इस सृष्टि के निर्माण में प्रकृति देवी के सहयोग से, छः ऋतुओं की शक्ति से नित-नूतन समस्त जड़चेतन जगत की सरंचना करते हैं|

चित्र में सात-स्त्रियों की जो आकृति है, उसमे प्रकृति देवी सहित छह ऋतुओं के व्यहार एवं प्रभाव को दर्शाया गया है| उनके बस्त्रों का रंग उस ऋतु विशेष की प्रकृति एवं कार्य का परिचायक है| चित्र में दायी ओर की प्रथम स्त्री वसंत ऋतु की परिचायक है, जिसका पीला वासंती वस्त्र पृथ्वी को पुष्पित एवं पल्लवित कर संसार को सृजन शक्ति के आनंद से भर देता है, तभी तो बसंत को ‘ऋतुराज’ भी कहा जाता है| दूसरी स्त्री ग्रीष्म ऋतु का प्रतीक है, जिसका लाल वस्त्र मौसम के परिताप को प्रकट करता है| ग्रीष्म ऋतु में पृथ्वी गर्म होकर सृजन की ओर प्रवृत होती है| तीसरी स्त्री स्वयं प्रकृति देवी है, जो सभी ऋतुओ को स्वयं के कार्य निष्पादन को प्रेरित करती है| चौथे स्थान पर हरे वस्त्र में हरियाली की प्रतीक वर्षा ऋतु है, जो ग्रीष्म के ताप से संतप्त प्रकृति और जनजीवन में सृजन शक्ति भर कर जीवन का श्रृंगार करती है| तदन्तर हलके नील वर्ण वाली पांचवी आकृति शरद ऋतु की है, जो नव सृजित वस्तुओं में जीवन का संचार कर संरक्षित रखती है| उसके बाद छठी और सातवी आकृति हेमंत और शिशिर की है, जो वस्तुओं और जीवन को संपुष्टि प्रदान कर परिपक्वता देती है, उसमें जीवनदायी रस का संचार करती हैं| इस प्रकार छह ऋतुएँ समस्त चराचर जगत में सृजन-स्थिति एवं परिपक्वता से सृष्टि का क्रमिक संपादन करती हैं|   

इस प्रकार सूर्यदेव ही अन्न-जल, वन-उपवन, पर्वत-झरने, जीव-जंतु-पक्षीगण, कीट-पतंग, मानवादि का निर्माण कर संपोषण करते हैं| इस चित्र में आदिपुरुष मनु और आदिस्त्री शतरूपा (हिन्दू मान्यतानुसार) सूर्य का वंदन करते हुए दिख रहे हैं| भारतीय आर्य परम्परा में ‘यज्ञ’ को विशेष महत्त्व मिला है| हवन कुण्ड से उठती अग्नि की लपटें आदि पंचतत्वों में से एक अग्नि तत्व के निर्देशित कर रही है| अग्नि जल की भी सृजक है और जल जीव-सृजन की प्रथम कड़ी है| इस प्रकार सूर्य ही सृष्टी के केंद्र में विराजमान हैं, ज्ञान-विज्ञान की धुरी हैं|

सूर्य की दिव्य शक्तियों की जानकारी हमें बहुत अल्प हैं| हमारी आर्य ऋषि परम्परा से प्राप्त ज्ञान का मंतव्य है कि ब्रह्मांड में अनेकानेक सूर्य और उनका सौरमंडल हैं|अनेकानेक ग्रह-नक्षत्र-निहारिका-उल्कायें, तारागण और आकाशगंगाए हैं, कुछ अज्ञात शून्य भी हैं, जो एक दिव्यप्रकाश स्वरुप से संचालित एवं नियंत्रित हैं| गणित और विज्ञान का “शुन्य” घटक भी संभवतः सुर्याकृति पर ही निर्धारित हैं| समस्त गणना विज्ञान शुन्य से प्रारम्भ होकर असीमित शून्यों तक के माप का सफ़र तय करती हैं, जिसकी अवधारणा पूर्ण रूप से भारतीय है| खगोलीय दुरी की व्याख्या भी प्रकाश वर्ष में की जाती है| अतः सूर्य के बिना आधुनिक विज्ञान के परिकल्पना दुरूह है|

अतः हम परमात्मा की कल्पना प्रत्यक्ष प्रमाणस्वरुप भगवान सूर्य में कर सकते हैं| विश्व के अनेकानेक देशो में, विभिन्न धर्मों में किसी न किसी रूप में सूर्य उपासना का रूप मिलता है| मानव तथा अन्य जीवधारियों को सूर्य की दिव्य शक्तियों की प्रतीती होती है, उसी प्रकार से जिस प्रकार वायु तथा जल की जीवनधारण क्षमता का अनुभव होता है| इस प्रकार सूर्य की दैवीय शक्तियों को नकारना अपनी वास्तविकता को नकारने के सदृश्य है|

ज्ञान जीवन की सार्थकता और आनंद को संपुष्टी करता है, अततः ज्ञान की ही सर्वत्र पूजा होती है इसीलिए ज्ञान का अन्वेषण तथा अर्चना अनिवार्य है| सद्यः जन्मा बालक जीवनदायनी दुग्धाहार के लिए स्वतः ही दुग्धधारा को ढूंढता है| जन्मदात्री माँ के अस्तित्व-बोध से रहित वह उस व्यक्तित्व (माँ) से अगाध प्रेम और श्रध्दा से जुड़ जाता है, जीवन पर्यंत यही जुडाव ही पूजा अर्चना है| निष्कर्षतः शाश्वत शक्ति जो सृष्टि का सृजन करती है, उसके प्रति प्रेम और श्रध्दा, पूजा और समर्पण स्वाभाविक ही है|

वेदों में सूर्य की विभिन्न शक्तियों का ज्ञान, अन्तरिक्ष के रहस्य, अग्नि, जल-पिंडो इत्यादि की अन्तरिक्ष में उपस्थिति का ज्ञान और विज्ञान प्रतीकात्मक शैली में उपलब्ध है, उदहारणस्वरुप ऋग्वेद के प्रथम मण्डल के सवितृ सूक्त 35 में हिरण्यस्तूप ऋषि के अनुसार इस कथन की पुष्टी हो रही है|

ति॒स्रो द्याव॑: सवि॒तुर्द्वा उ॒पस्थाँ॒ एका॑ य॒मस्य॒ भुव॑ने विरा॒षाट् ।

आ॒णिं न रथ्य॑म॒मृताधि॑ तस्थुरि॒ह ब्र॑वीतु॒ य उ॒ तच्चिके॑तत् ॥

सवितृ सूक्त ऋगवेद| मण्डल (1:35) मन्त्र 6

स्वर्ग से उपलक्षित प्रकाशमान लोक तीन हैं| उनमें से दो लोक सूर्य के समीप है अर्थात् दो लोक-भूलोक और द्युलोक सूर्य से प्रकाशित होते हैं| एक तीसरा लोक अन्तरिक्ष है जो यम के घर जाने वाले प्रेतों को सहन करता है अर्थात् मरने के बाद पुरुष अन्तरिक्ष के मार्ग से यम लोक को जाता है| जिस प्रकार रथ के अक्ष में डाली गई आणि (किल) से रथ अवस्थित रहता है, उसी प्रकार अमृत अर्थात चन्द्र, तारे आदि प्रकाशमान नक्षत्र अथवा जल उस सूर्य के समीप अवस्थित हो गये है, और इस प्रकार के सूर्य को जो मनुष्य जानता है, वही मनुष्य सूर्य की महिमा का वर्णन कर सकता है|

इस प्रकार वेदों उपनिषदों इत्यादि के मनन, अनुशीलन एवं वैज्ञानिक गवेषणा से अद्भुत खगोलीय तथ्यों की बृहद जानकारी को मानवोपयोगी बनाया जा सकता है| इन्हीं सब तथ्यों को चित्र के माध्यम से व्यक्त कर, युद्ध, अशांति और प्राकृतिक असंतुलन की विभीषिका को झेलती मानवता की कुछ त्राण मिल सके, इसका एक छोटा सा प्रयास किया गया है|    

प्रो. माला रानी गुरु, संस्कृत विभाग, राम कृष्ण महिला महाविद्यालय, गिरिडीह, झारखण्ड

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Vibration: The Cause of Our Existence and its connection with Vedic Philosophy (Part-II)

-Dr. Raj Kumar

(continued from part-I)

The ancient Vedic text also provides ideas about this concept. According to Veda, the entire universe is a manifestation of Prakriti, which is nothing but Parabrahman or the Purush. The Purush is the manifestation of a vibration called Svara, a life force. I would like to refer to the Nachiketa’s story in which Yama gave a very realistic answer to the Nachiketa’s question. Yama said “perception of sense is bigger than sense, mind is bigger than perception, knowledge is bigger than mind, Atma is bigger than knowledge, undefined (avayakt) is bigger than the Atma, and Purush is bigger than avayakt (Kathopnishad).

 यावत्सञ्जायते किञ्चित्सत्वं स्थावरजङ्गमम् |
क्षेत्रक्षेत्रज्ञसंयोगात्तद्विद्धि भरतर्षभ || 26||

yāvat sañjāyate kiñchit sattva sthāvara-jagamam
k
hetra-khetrajña-sanyogāt tad viddhi bharatarhabha

                                         (Bhagvatgita: Chapter Thirteen verse 26)

In this shloka, Sri Krishna said to Arjuna —– “Wherever a being is born, whether unmoving or moving, knows that it is from the union between the field and the knower of the field. (Purusha is the knower of the field; Prakriti is the field).

So, this Purush uses his Prakriti to manifest five different vibrations which causes the production of five basic physical elements; Akasha (Ether), Tejas (energy), Vayu (forces/fields), Pritvhi (atomic elements), and Apah (fluid). Apart from these five basic physical elements, the universe is composed of four non-physical elements; space, time, mind and Atma (space is a non-physical element of panchmahabhuta). I will describe the Atma later in this article. For now, we would concentrate on space, time and mind.

spirit

The concept of the body chakra in the Vedic text is nothing but energy point. These energy points are also defined by their vibrational frequency. For example, Muladhara (Cervix) frequency is 261.6, 523.3, 1046.5, 2093, 4186 Hz and denoted by sound note C (https://www.booksfact.com/mantra-sastra/mantras-frequencies-heal-kill-transcend.html). Also, modern science showed us that the best way of communication is vibration, for example WiFi, radio telescope, satellite communication, etc. These technologies prove one very important point that locality (or nearness) is not an important requirement for communication, as hypothesized previously. The idea of locality illustrates that if anything moved it was because of the action of something else on it. However, the idea of non-locality suggests that distant systems can be connected differently—— in a totally new way—— in which distance does not matter (Shacklett and Gough, 1991; Massar and Pironio, 2012). When we talk about a locality effect, we are talking about space time. We know the cause and we can trace the mechanism of the signal. On the other hand, when we talk about non-locality cause and effect are not linked —we can know the cause, we can know the effect —but cause and effect are not linked in the space-time because there is no measurable signal (very weak signal) or mechanism, or in space-time they are separated. Now let’s examine if it is true for the system where space-time is concentrated, for example the human body. The human body is made of 70 to 100 trillion cells of many different types. These cells need to exist in harmony and require very effective cellular communication process. When there is noise, interference, and misinformation enter into this communication process, the human body suffers. The cellular communication is through either electromagnetic or chemical communication systems. So, it is the information which provides an instruction to the system to acquire some form, structure and direction. And this information comes from the manipulation of energy which gives power to move the system, connects different aspects of a system, and helps in communications. Therefore, good cellular communication is the key to successfully create a healthy human body. Probably that is the reason why mothers are advised to have a nice and conducive environment around her, avoid drinking or eating bad foods, listen good music and avoid particle radiation. Environmental input is very important to the fetus and developing the body for healthy evolution of body and brain. Dr. Francis Rene Van de Carr (Chief Obstetrics and Gynecology, St. Rose Hospital, Hayward, CA) has shown that there exists a developmental window of time during which wiring in the brain grows (from four months into the pregnancy until the three months after birth) and it is very sensitive to sensory input (Van de Carr, 1996; Gough, 1999). Sensory inputs include tactile patting, vibratory movement, and sounds from voice to music are needed to simulate heart beats. It also includes non-local inputs such as loving thoughts and feelings. Such sensory inputs are vibratory in nature and shown to increase growth rate, improve motor functions, enhance intelligence, and change the sense of self for life. So, one can hypothesize, at this point, that the initial input for the differentiation of cells in the human body is a non-local phenomenon. Another evidence of a non-local phenomenon comes from the concept of magnetic field. Magnetic field with electrical field creates an electromagnetic field (although the magnetic field itself can create an electric field and vice versa…..), which generates the non-local aspects of the reality. For example, we know that the earth has a magnetic field and life cannot exist without this, but in reality we never feel this. Can you imagine, we never feel the cause of our existence? Isn’t that interesting? The same way the Atma is the cause of our existence, which is the principle force of life representing the non-local aspects of our reality. Very often we connect Atma to the heart. Scientifically the magnetic flux density of heart is over 5000 times larger than that of the brain (Pearsall 1998; Clarke, 1994). Therefore, the Atma is also a non-local aspect of reality that retains patterns or forms beyond ordinary 3D space and time.

Various scriptures of Veda discussed that the universe created by sound or cosmic vibrations.

चत्वारि वाक् परिमिता पदानि तानि विदुर्ब्रह्माणा ये मनीषिण: गुहा त्रीणि निहिता….मनुष्या वदन्ति।

“catvari vak parimita padani tani vidur brahmana ye minishinah, guha trini nihita neengayanti turiyam vaco manushya vadanti” 

                                                                                                            (Rig Veda 1.164.45) 

Vak that exists in four forms; three are hidden and the fourth is what we speak. These four levels are Para Vak (the highest form of sound), Pashyanti (the sound vibration heard in the causal worlds), Madhyama (the sound as perceived in the subtle or Pranic world) and Vaikhari (the lowest sound). In other words, thinking with words is Vaikhari, with ideas is Madhyama, with spirituality is Pashyanti, and with truth, it is Para-Vak.

Thought itself is a vibratory energy, which creates everything around us. So, in conclusion, reality is not what you see. Reality is the manifestation of the rate of frequencies in which an object is vibrating. Even object, phenomenon, thought, emotions or mental state has its corresponding rate and mode of vibration. Since the universe is also made up of vibration at the deepest level, manipulation of vibration of thoughts can affect that too.

References

Carr, Van de, F. R. (1996). The Ins and Outs of Communication with a Preborn Baby. FMBR Video tapes.

Clark, J. (1994). “SQUIDs.” Scientific American, 271, 73 – 74.

Massar, S., and Pironio, S. (2012). Viewpoint: A closer connection between entanglement and nonlocality. Physics, 5, 56.

Gough, W. C. (1999). The cellular communication process and alternative modes of healing. Subtle Energies and Energy Medicine: An interdisciplinary journal of Energetic and informational interactions, 8, 56 – 60.

Shacklett, R. L. and Gough, W. C. (1991). The unification of mind and matter: A proposed Scientific Model. Foundation of Mind-Being Research, Technical Report.

Pearsall, P. (1998). The Heart’s Code: Tapping the wisdom and power of our heart energy. NY: Broadway Books.

– Dr. Raj Kumar, Assistant Professor, Institute of Advanced Sciences, Dartmouth, MA.

 

 

Vibration: The Cause of Our Existence and its connection with Vedic Philosophy (Part-I)

– Dr. Raj Kumar

“If you want to find the secrets of the universe, think in terms of energy, frequency and vibration.” – Nicole Tesla

Evolution over time….. one of the most intriguing and central theme of biology….. the past is the defining feature to the present. Life on this earth is a combination of chance and necessity which define evolutionary process. Necessity is facilitated by physical forces, chemical reactions, and is driven by survival tendencies. On the other hand, chance is associated with uncertainty of things, and is driven by randomness characteristics of the universe. But one thing is for sure, that all these things are associated with physical and chemical tendencies of molecules floating around us.

If we want to understand the nature and evolution of this world, then we need to understand the fundamental basis of the existence of matter. It is well known that the world is made of matter, but we do not understand the fundamental basis of working of this material world. How the material world is created and how it maintains its perpetual motion are a few of fundamental questions. To study this we need to study the code —— the energy code, which is essentially made of light, sound, frequency and vibration. At the fundamental level, all forms of this code are the same.

At a first glance, frequency and vibration appear to be the same. People often use vibration and frequency interchangeably, but there is a difference between both terms. When you consider the flow of energy then you can see the difference. When something vibrates, then energy contracts towards the center point from which it first came out of. In case of oscillation, the energy expands away from the center point and, and one unit of contraction and expansion is frequency. So, how fast an energy unit contract (vibration) and expands (oscillation) will determine the frequency rate of all things. This process also determines the density levels of the matter in the material realm. As the frequency rate of matter increases or decreases, matter becomes lighter and less dense. Since our body is made of matter, it will also become lighter and less dense as our frequency increases.

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(Source of Image : https://theawakenedstate.net/how-to-tune-your-own-frequency/)

 

In fact, the true state of reality is made from pattern of energy that flashes on and off frequency patterns that are perceived by our consciousness to give us the perception of time and the solidity of matter. In other words, matter behaves more like an illusion which is one of the conclusion of Indian ancient texts. However, the illusion should be taken seriously because it is a form of energy manifestation (in fact, it is the reality which we perceive). So, it is the frequency which gives matter its uniqueness and characteristics, and combination of frequency, vibration and oscillation are a further manifestation of geometries and structure. In my view, the best expression of illusion in Vedic text is the representation of the divine dance of Lord Shiva. The dance represents Shiva’s five activities (Panchakriya); Shrishti (creation), Sthiti (preservation), Samhara (destruction), Maya (illusion) and Moksha (salvation). There are three main essential significance of this divine dance; a) it is an image of rhythmic activities (vibration), which is the source of all movement in the universe, b) the purpose of this dance to make us aware of the illusionary characteristic of the world, and c) the place of happening is within us, whether it is the creation or destruction or illusion.

There is no solidity in the universe, it is just a manifestation of vibration. For example, a crystal structure is a collection of different bodies of the elements according to its particular vibrational frequency. One simple experiment can be set up with sand and tuning fork. Spread some sand over the head of a drum, then take a tuning fork and stick a note just above the drum. You will see the shifting of sand and acquiring a geometrical shape. Change into a different sound, the sand will shift to assume another geometrical feature. This is happening just because of the vibration that sound produces (Cynamatics experiments https://www.youtube.com/watch?v=GtiSCBXbHAg).

Sound Frequencies + Vibration = Geometry

Another complex example is the universe and the Big Bang theory. The universe is continually expanding as suggested by the Big Bang theory, which is again the manifestation of push-pull (contraction-expansion) effect of gravitational force. This is also gravitational vibration, which balances the gravity and levity between objects in the universe. So, the origin of the universe is nothing but the manifestation of vibration. In the QFT (Quantum Field Theory) approach, the photon field is created by a vibration of electrons. The vibrational energy generated by the photon field transport energy and momentum. It is well-known from the pair production concept that a photon can create an electron-positron pair. Two sets of vibrations are set up by this process….. one is consistent with an electron vibration and other is consistent with the antimatter electron or positron vibration. So, again the behavior of our fundamental particles is dependent on the vibrations. Even Higgs Boson (a fundamental particle with even parity and no spin; popularly known as God particle), which is responsible for interaction with particles and gives them their mass, is detectable when it starts vibrating. This particle is only detectable when the particle collision in high field is allowed, which caused the Higgs field to vibrate and make detection possible.

 तेजो यत्ते रूपं कल्याणतमं तत्ते पश्यामि योऽसावसौ पुरुषः सोऽहमस्मि ॥ Isha Upanishad Verse 16.

The light which is the fairest form, I see it. I am what he is.

Ancient Indian sages may have figured out this phenomenon which may have been esoterically connected to the Vedic education system that includes oral traditions/techniques to transfer knowledge from one generation to another. Although the characteristics of Vedic oral traditions/techniques is not in the scope of this article, I mentioned this here to make a point and connection.

In universe, everything is energy vibration and all the geometric shapes are due to these vibrations, including our consciousness (Brian Waves; Table 1).

Table 1: Frequencies of brain waves

Frequency Range Name Associated With
>40 Hz Gamma waves Higher mental activity, including perception, problem solving, fear, and consciousness
13 – 39 Hz Beta waves Active, busy or anxious thinking and active concentration, arousal, cognition, and or paranoia
7 – 13 Hz Alpha waves Relaxation (while awake), pre-sleep and pre-wake drowsiness, REM sleep, dreams
8 – 12 Hz Mu waves Mu rhythm, Sensorimotor rhythm
4 – 7 Hz Theta waves Deep meditation/relaxation, NREM sleep
<4 Hz Delta waves Deep dreamless sleep, loss of body awareness

All the stellar communications on earth and beyond are happening through vibration only. For example, the satellite radio offers an endless amount of stations all at once, and one can dial into any frequency they want. Just because one may turn to FM 88.7 Hz on the radio dial, it doesn’t mean that FM 90.1 Hz or AM 55.1 Hz doesn’t exist, it’s just that these particular frequencies were not resonating at one’s receiver, rather it is just that FM 88.7 Hz vibrates at the frequency that you prefer to vibrate on. Same thing in our perception of reality, we have a resonance of the things which we want to perceive, we want to vibrate on or say our perception wants to vibrate on….. it doesn’t mean the other things do not exist. Veda also developed this concept and mentioned that we are not the creator of the knowledge, we are just the transmitter, knowledge is available out (in the Akash tatva) there….. we need to resonate with those to get the sense of it. My biochemistry experience also substantiates this, the molecular interaction is not just a binding event, it is an event when molecules are in perfect rhythm of each other which allows them to come close, talk to each other and interact.

(to be continued…)

– Dr. Raj Kumar, Assistant Professor, Institute of Advanced Sciences, Dartmouth, MA.

Homa Organic Farming for Sustainability and Climate Change Adaptation (Part-II)

-Mr. Anand Gaikwad

(continued from previous article)

For environmental balance and rain induction/cloud formation, the techniques mentioned in ancient Vedic sciences i.e. performance of yajñas are of great importance.

Components of Technology / Methodology

Fully integrated organic farming practices, i.e., components of livestock, biogas slurry, composting of biomass and animal manure, practicing biodiversity, intercropping, rotation of crops etc.

Creation of Resonance Point – Installation of Agnihotra/Trambakam Hut for receiving and broadcasting subtle energies from sun and moon cycles.

Bovine is Divine –  Full and complete integration of cow family with the farm.

Performance of AgnihotraIn Agnihotra the substances used are cow dung cakes, cow ghee, rice, dry–wooden sticks of certain trees, medicinal herbs etc that helps in cleansing of Biosphere. The agronomic practices of performing Agnihotra/Medicinal Homas as fumigation techniques are essential components of Vedic Agriculture or “Homa Farming”.

Biogas Slurry – Enrichment and enhancement of Biogas slurry with effective micro–nutrients/Homa ash/Panchgavya for soil health and Rhizosphere Management.

Panchgavya/Kunapajala – An elixir prepared by using five products of cow i.e. cowdung, cow urine, milk, curd and ghee plus some other ingredients. This works as a nourishing elixir for soil and useful in Rhizosphere and Biosphere Management of the farm.

Cosmic influence of Planets on Plant life –  Rudolf Steiner’s philosophy is that plants grow not only through the fertility of the soil but also with support from cosmos – the rhythms of the sun, moon, planets and wider constellations of the Zodiac. According to Biodynamic principles, the four parts of the plants i.e. root, stem, leaves, flower and fruits correspond to the four classic elements of nature. The Sap inside the plants flow upward or downward according to ascending or descending moon cycle. According to Vedic Sciences, all objects, substances and life patterns in the universe are made from Panchmahabhutas. In “Vrikshyaayurveda of Parashara (By N. N. Sarkar and Roma Sarkar) it is stated that Plants have consciousness and feelings. As a part of plant physiology the text records a concept relating to the transport system inside the plant. The vascular circulating system consists of Syandani and Sira. Of these, Syandani performs the function of transporting elementary fluid (Panchbhautik Rasa) from earth (soil) with the help of roots. Through Sira the fluid circulates both in the inward and outward directions. The rasa is to be conceived (according to Sankhya Darshana of ancient philosophy) right from the basic invisible matter. This rasa nourishes the plant organs with all the derivations of five “Panchmahabhautik elements” viz. “Khsiti (earth)”, “Aap (water)”, “Tej (Solar/Agni)”, “Vayu (air)” and “Aakash (space)”.

Just as Biodynamic farming, Homa organic farming is based on yajñas and Life Bio-energy forces, whose main source is the energy from the sun. This Cosmic energy we call it as “Prana-tatva” or “Pranic energy”. In following the principle य॒ज्ञेन॑ कल्पतां प्रा॒णो य॒ज्ञेन॑ कल्पताम्-अपा॒नो य॒ज्ञेन॑ कल्पतां॒ व्या॒नो य॒ज्ञेन॑ कल्पतां॒ चक्षु॑र्-य॒ज्ञेन॑ कल्पता॒ग्॒ श्रोत्रं॑ य॒ज्ञेन॑ कल्पतां॒ मनो॑ य॒ज्ञेन॑ कल्पतां॒ वाग्-य॒ज्ञेन॑ कल्पताम्-आ॒त्मा य॒ज्ञेन॑ कल्पतां य॒ज्ञो य॒ज्ञेन॑ कल्पताम् ॥ as mentioned in Rudram Chamakam (10).

The most important thing about this agricultural methodology which is based on Vedic Sciences is that it recognizes the forces of “Aakash (space)” the fifth element i.e. the subtle energies of both light and sound (Nad-brahma) to enhance the Cosmic influence of planets on plants. Aakash is the mother of all other elements and “Nad” or “Sound” is its most omnipotent and subtlest force, which has capacity to reach Cosmos of Twenty-seven Constellations. Shri Vasant Paranjape in his book “Homa Therapy – our Last Chance” says “when these specific mantras are uttered at the specific times of sunrise/sunset “RESONANCE” takes place in the pyramid.  The most powerful effect is with the word “SWAHA”. It is the Resonance which heals.” This is how plant plagues and epidemics go away. Resonance plays vital part in natural phenomena.  He further says “when Mantras are done in conjunction with Homa fires the vibrations from mantras become locked up in the ash and therefore ash becomes more powerful under this method to heal atmosphere and create conducive Biosphere for healthy growth of plants and animal life.”

Nakshatra-wise rain-forecast and performance of Homas according to astronomical positions of constellations for attracting influence of cosmic forces on plants / animals and for rain-induction is the area of research that leads to preparation of location based specific agro-climatic calendar. This will be another dimension of Homa farming. Additionally, it is also proposed to study the effect of ashes from Samidhas of Yajñyiya Vrikshas used during Havans. The relationship of Agnihotra/Yajñas, environment and Agriculture are explained in the following diagram:diagram

Thus, these practices based on Vedic Sciences and recommended in texts like “Vruksha Ayurveda of Parashar, Kashyapiya Krishi Sukti, Brihit Samhita by Varah Mihir” are helpful in Biosphere Management for healthy plant / animal life and human life.

-Mr. Anand Gaikwad, Krishi Bhushan Sendriya  Sheti  M. S. & Retd. Executive Director/Company Secretary

 

Homa Organic Farming for Sustainability and Climate Change Adaptation (Part-I)

Brief Resume-page-001

– Sh. Anand Gaikwad

The methodology of organic farming, “Chaitanya Krishi” based on Vedic Sciences (Homa organic farming) was adapted and got further evolved by the farm situated on the bank of river Barvi and situated in the village known as Dahagaon, Tal. Kalyan, Dist. Thane, Maharashtra State. Organic farming has started on this farm since 1998. In July 2010, a Resonance Point for performance of Agnihotra was established and since then the methodology of Homa organic farming i.e. “Chaitanya Krishi” based on Vedic agricultural sciences/Vedic Parampara or Indian Traditional Agricultural Heritage has been undertaken for scientific development. In August 2014, the Maharashtra State Government has recognized the owner (Shri Anand Gaikwad) of this farm with a prestigious award “Krishi Bhushan Sendriya Sheti-2013” for Organic Farming.

After establishment of Resonance Point, for performing Agnihotra and other Yajnas, in July 2010, the development of this methodology on a scientific basis have undertaken on this farm. A fusion of Biodynamic farming practices (like use of BD 500, BD 501, preparation of BD compost, CPP etc) and Homa farming can bring the best from both to deal with the problems of pollution and for improvement in the soil health and vitality of food. In agriculture the two spheres which need judicious management are, “Biosphere” and “Rhizosphere” and the methodology of this working, which has been evolved and is getting further developed at this farm, seems to offer sound agronomic practices for restoration of balance in natural resources, health of the soil and for sustainable agriculture.

The salient features of this methodology are given in this technical note.

Fundamental Principles :

  • Holistic approach for production of food.
  • Holistic Resource Management for sustainable agriculture.
  • Rhizosphere and Biosphere Management with organic farming practices for improvement in soil health, healthy plant life, animal life and human life.

Panchsheel for development of organic farming :

Acharya Vinoba Bhave’s definition of Agriculture is as under:

शेती एक सांस्कृतिक नवनिर्माण करणारी सृजनशील जीवनशैली आहे. आनंददायी कल्याणकारी संस्कृती आहे. (केवळ) धंदा नाही धर्म आहे.

Agriculture is the basis of creating permanent social order and civilization. Ecological duty of a human being is to return to nature or basically to soil that which belongs to it i.e. – biomass to earth and fruit and produce to the man. This is either through cattle to complete the nature’s cycle or by making compost and returning it back to the soil to create humus.

सुस्था भवन्तु कृषकाः धनधान्यसमन्विताःकृषिपराशर

susthā bhavantu kṛṣakāḥ dhanadhānyasamanvitāḥ – kṛṣiparāśara

“Let the farmer be happy, healthy and wealthy”

Holistic approach for production of wholesome nutrient food – Healthy Soil – Healthy Food – Healthy Life “So long as one feeds on food from unhealthy soil, the spirit will lack the stamina to free itself from the prison of body” – Rudolf Steiner, Father of Bio-dynamic Farming.

कृषिः यज्ञेन कल्पताम्। प्राणो यज्ञेन कल्पताम्। यज्ञो यज्ञेन कल्पताम्।

kṛṣi yajñena kalpatām | prāo yajñena kalpatām | yajño yajñena kalpatām |

Dev-yajñas and Bhut-yajñas should be performed by landholder for agriculture and environment (Kashyapiya Krishi Sukti).

The gospel truth about creating and keeping ecological balance through Yajña is given in Bhagvadgīta (3.14) which states as under:

अन्नाद् भवन्ति भूतानि पर्जन्यादन्नसम्भवः।

यज्ञात् भवन्ति पर्जन्यः यज्ञः कर्मसमुद्भवः॥

annād bhavanti bhūtāni parjanyādannasambhava |

yajñāt bhavanti parjanya yajña karmasamudbhava ||

Simply stated in proper order, it would mean:

यज्ञात् भवन्ति पर्जन्यः yajñāt bhavanti parjanya (due to yajña it rains)

पर्जन्यादन्नसम्भवः parjanyādannasambhava (rains produce food)

अन्नाद् भवन्ति annād bhavanti bhūtāni (all living beings survive on food)

agnihotra

(Source of Image: https://agnihotra.pl/en/agnihotra/)

In respect of cloud formation and Rain Induction Techniques mentioned in Śatapatha Brāhmana of Śukla Yajurveda are as follows:

अग्नेर्वै धूमः जायते agnervai dhūma jāyate {Agni/ yajña creates Water Vapours (aerosol nano particles)}

धूमात् अभ्रम् dhūmāt abhram {Water vapours (aerosol nanoparticles ) form clouds}

अभ्रात् वृष्टिः abhrāt vṛṣṭi[Clouds give rains]

“Heal the atmosphere and healed atmosphere heals you”, “Agnihotra is the basic Homa for all Homa fire practices given in the ancient Vedic Sciences of bio-energy, psychotherapy, medicine, agriculture biogenetics, climate engineering and interplanetary communication”  (Shri Vasant Paranjape in, “Homa Therapy our Last Chance”). The positive effects of Agnihotra are an outcome of simultaneous functioning of many subtle scientific principles such as, effect of chanting of specific sounds on the atmosphere and mind, energies emanating from the pyramid-shape, nutritional effect of burning of medicinal ingredients and the effects of bio-rhythms of sun, moon and natural phenomena. It provides the foundation for healthy life: fresh air, clean water, healthy soil, vital organic food and a peaceful atmosphere. It is the need of the hour and a simple solution to our global crisis that anyone can apply – Agnihotra is a simplified Dev-yajña. 

(to be continued…..)

Sh. Anand Gaikwad, Krishi Bhushan Sendriya  Sheti  M. S. & Retd. Executive Director/Company Secretary

Can Spirituality be used to look ‘cool’ in modern times?

PPDr_for_web– Dr. Athavale

What is it to be ‘cool’?

The younger generation goes to great lengths in their desire to be seen as ‘cool’. In an ever-changing world, the context of what it is meant by cool would seem like a moving target. So, what is it to be cool nowadays? In a study* led by a University of Rochester Medical Centre psychologist and published by the Journal of Individual Differences in 2012, the characteristics of ‘coolness’ as per the zeitgeist (spirit of the times) of the new millennium were explored. Whilst there have been many studies associated with understanding what it takes to be considered cool, this research has been the first systematic quantitative investigation of ‘coolness’ from a trait perspective.

It was found that the traits associated with coolness today are markedly different from those that generated the concept of cool. While traditional elements of cool, such as rebelliousness and a hedonistic (self-indulgent) nature were still considered aspects of a person’s ‘cool’ image, they were not as strongly appreciated as socially desirable traits, such as friendly, competent, trendy and attractive. While it is good to see a positive shift in people’s perceptions about what is considered cool, the drivers behind anyone’s personality is complex and largely due to spiritual reasons. Therefore, if a person wants to be viewed as cool, he or she would need to make changes to this complex machinery that forms his or her personality.

‘Being cool’ and personality

The Maharshi Adhyatma Vishwavidyalay (also known as the Maharshi University of Spirituality) has conducted extensive research into understanding an individual’s personality from the spiritual perspective. It has been found that individuals’ traits are mostly decided from previous births. Unknown to most, every human-being has lived many lives on Earth. As per the science of Spirituality, a person keeps taking birth repeatedly (reincarnates) to settle his or her give-and-take account, which is the destiny or karma one is born with. According to how a person has lived in his past lives, and how he has used his wilful action in those past lives, his personality has been shaped. For example, if a person has let his anger go unchecked for lifetimes, then the impression of anger would be stronger than other impressions in the current lifetime. Personality traits such as anger, friendliness, loving nature etc. are stored as impressions in the subconscious mind continuously getting moulded/reinforced by actions and thoughts in any given lifetime. If one were to look at an average person’s past lives and their influence on his personality defects, the following would be the proportion of impact.

Past lives as a contributor to  personality defects Weightage as a percentage
Past 1000 lives 49%
Past 7 lives 49%
Current life 2%
Total 100%

Limitations of today’s education system

Perhaps the main reason why people want to be identified as cool is because of the need to be appreciated and liked by others. It is common knowledge that a person becomes likeable when the personality has more positive than negative traits. While the modern-day education and grooming system acknowledge that such positive traits need to be inculcated in students, it fails in the implementation. This is because most of the time and efforts is spent in educating students about some aspect of the sciences or the arts and not enough on shaping the personality. Also, it is not easy to change an individual’s personality as it means working on the subconscious mind which has been moulded over many lifetimes. Since the subconscious mind is subtle in nature, only subtle techniques can be used to bring about transformation. The most effective subtle technique is the practice of Spirituality.

How to make a personality that appeals to all ?

The woes of society are mainly due to the personality defects in people. Qualities bring about general well-being and have an overall positive effect on a person and his interactions. Conversely, defects bring mental anguish to the person who has them as well as the people he interacts with. Personality defects (PDs) include personality traits such as anger, greed, jealousy, hatred, fear etc. PDs are the main reason why people behave in an improper manner, why they feel stress and why the world is witnessing turmoil in recent times.

Spirit-2-966x543

(Source of Image : http://universoulawakening.com/no-mind-equals-presence/)

The Personality Defect Removal (PDR) process is to eradicate personality defects and help people become happier and more stable. By reducing defects in a person’s mind, a person can better concentrate, persevere and succeed in life’s endeavours along with reducing stress. For those who seek spiritual growth, the PDR process has become the cornerstone of spiritual practice as it acts as an enabler for faster spiritual progress. More importantly, reduction in personality defects minimises the creation of any new negative destiny as it reduces incorrect actions and behaviour.

The PDR process includes the following steps :

  1. Observation: Observing oneself objectively, accepting feedback from others and thereby becoming aware of one’s mistakes through various situations and thoughts.
  2. Analysis: Analysing the root personality defect responsible for the mistake one commits and having clarity of the thought process behind one’s actions and behaviour.
  3. Auto-suggestions: Taking auto-suggestions to train the mind to behave in an ideal manner.

Personality continues to be moulded throughout the eight stages which are – infancy, early childhood, play age, school age, puberty, adolescence, young adulthood, adulthood and maturity. Thus, personality is not a static phenomenon, but a dynamic process which starts from the moment of conception and continues till a person breathes his last. PDR therefore needs to be a way of life and requires lifelong commitment.

Being spiritual is the ultimate in being cool !

The benefits of the PDR process are manifold. Through the PDR process, one proactively changes one’s own personality, value system and behaviour for the better and thus endears oneself to others.By practising Spirituality, one’s personality becomes unconditionally loving towards others and as a result, people are automatically drawn towards the spiritually evolved. By practising Spirituality, it has been observed that even a person’s facial features become more attractive. This is why from a holistic viewpoint, qualitative and sustainable ‘coolness’ for all ages can only be obtained through the practise of Spirituality.

[*https://www.urmc.rochester.edu/news/story/3531/what-does-it-mean-to-be-cool-it-may-not-be-what-you-think.aspx]

– Dr. Athavale, Founder, Maharshi University of Spirituality

गीता में योग की व्याख्या

डॉ. श्यामदेवमिश्र

(continued from previous article)

योग की गीता में व्याख्या से मन में शंका उठती है कि प्रभु ने योग की कई परिभाषाएं दे डालीं जिससे योग के स्वरुप को समझना सामान्य जिज्ञासु के लिए कठिन हो गया है। पहले सिद्धि और असिद्धि की समता को योग कहा; फिर कर्म की कुशलता को योग कहा और आगे दु:ख के संयोग के वियोग को भी योग कहा। किन्तु विचार करने पर यह शंका निर्मूल सिद्ध होती है। प्रभु ने योग के अनेक लक्षण नहीं बताए हैं अपितु एक ही लक्षण को अनेक प्रकार से समझाया है। वास्तव में फल की आशा छोड़कर कर्त्तव्य बुद्धि से कर्म करते रहना ही कर्मयोग है। उस फल की आशा को छोड़ने के अलग-अलग विवरण हैं। फल की आशा छोड़ देने पर सिद्धि और असिद्धि में समानता हो जायेगी। फल की आशा से ही कर्म-सिद्ध होने पर सुख और असिद्ध होने पर दुःख हुआ करता है; फलाशा न रहने पर न सुख होगा न दुःख। तब सिद्धि और असिद्धि में समता हो गयी। यही योग है। इसी प्रकार समानता रखकर कर्म करते जाने से आत्मा पर कर्म का कोई प्रभाव नहीं आता इसलिए यह अर्थात् योग एक बड़ा कौशल या चतुरता भी हुई। यहाँ फलाशा के त्याग को ही ‘कौशल’ शब्द से प्रकट किया है क्योंकि फलाशा-त्याग न करने के स्थिति में फलाशा पूर्ण न होने पर दु:ख हुआ करता है। फलाशा छोड़ देने पर दु:ख का भी प्रसंग नहीं रहेगा। अत: दु:ख संयोग-वियोगरूप लक्षण में भी वही बात प्रकारांतर से कही जाएगी। कहने का तात्पर्य यह है कि एक ही विषय को भिन्न-भिन्न शब्दों से भिन्न-भिन्न अर्थों में समझाया गया है। ‘योग’ शब्द का अर्थ कर्म-योग मान लेने पर सभी लक्षणों की सङ्गति उक्त प्रकार से हो जाती है।

यहाँ एक और प्रश्न उठता है जिसका समाधान अत्यावश्यक है कि फलाशा-त्याग अर्थात् फल की आशा को छोड़ देने से क्या अभिप्राय है?

फल की आशा छोड़ने से तात्पर्य है कि फल के प्रति चिंता ही न करे। इसके दो कारण हैं –  पहला कि फल के बारे में सोचने पर कर्म दुष्प्रभावित या विकृत होगा। दूसरा केवल कर्म के प्रति मनुष्य का अधिकार है यानी केवल कर्म करना ही उसके वश में है; फल के प्रति मनुष्य का अधिकार अर्थात् वश ही नहीं है। यानी फल क्या मिलेगा? कितना मिलेगा? कब मिलेगा? इत्यादि मनुष्य के अधिकार-क्षेत्र के बाहर की बात है। अत: अधिकार-क्षेत्र से बाहर के विषय में चिन्तना करना ही व्यर्थ है। इसीलिये प्रभु ने कहा है – कर्मण्येवाधिकारस्ते मा फलेषु कदाचन

तब ऐसे में प्रश्न उठता है कि अनधिकार होने के कारण यदि मनुष्य फल की इच्छा का त्याग कर देवे यानी उसके बारे में सोचे ही नहीं तब फिर कर्म करने का प्रयोजन क्या रहा? और बिना प्रयोजन के मनुष्य कर्म ही क्यूँ करे?

इसका समाधान यह है कि प्रयोजन दो प्रकार का समझा जा सकता है – १. क्षणिक या ऐहिक और २. आत्यन्तिक या पारलौकिक । क्षणिक प्रयोजन वह है जिससे प्राप्त सुख की अवधि निश्चित हो; यानी जिसमें फल के उपभोग की समाप्ति अर्थात् वियोग-रूपी दु:ख भी मिलना तय है। क्षणिक प्रयोजन के ही तीन अवान्तर रूप हैं – धर्म, अर्थ और काम ये तीन पुरुषार्थ। किन्तु उत्कृष्टतम कर्म से प्राप्त ब्रह्मलोकरूपी फल के भी भोग के पश्चात् पुन: मनुष्य जीवन-मृत्यु-चक्र में फँसता है। भगवान् ने स्वयं ही कहा है – आब्रह्मभुवनाल्लोका: पुनरावर्तिनोऽर्जुन (गीता )

किन्तु आत्यन्तिक प्रयोजन वह है जिससे प्राप्त सुख का अन्त ही नहीं है अर्थात् जिसमें लेश-मात्र भी दु:ख नहीं है। यही कारण है कि इसे परमप्रयोजन या परमपुरुषार्थ मोक्ष कहा है।

अब यह मनुष्य पर है कि वह किस प्रयोजन का चयन करता है। मनुष्य, जो कि लेश-मात्र भी दुखाकाङ्क्षी नहीं है, वह ‘दुःख हो ही न’ ऐसा प्रबंध क्यों न करे? वही आत्यन्तिक-प्रयोजन अर्थात् मोक्ष है जो केवल पूर्वोक्त योग यानि कर्मयोग  से ही संभव है।

Krishna-arjun-e1489044770798

(Source of image : http://www.navhindu.com/bhagwad-gita-chapter-3/)

इस प्रकार जो कर्म, मनुष्य को स्वभाव से ही बांधने वाले हैं, वे ही मुक्ति देने वाले हो जाएं – यही वस्तुत: कर्मों में कुशलता है। कर्म करने की ऐसी ही चतुरता को योग कहते हैं कि मनुष्य कर्म करता भी जाए और उसके बंधन में भी न फंसे। काजल की कोठारी में जाकर बिना कालिख लगाए निकल आना ही बड़ी भारी चतुरता है। ऐसी ही कुशलता योग से प्राप्त होती है कि कर्म करता भी जाए और उसका फल भी अपने पर आने न दे।

इस प्रकार देखा जाए तो योग: कर्मसु कौशलम् योग की परिभाषा से बढ़कर उसकी महिमा का उद्घोष है।

डॉ. श्यामदेवमिश्र, सहायकाचार्य (ज्योतिष), राष्ट्रिय-संस्कृत-संस्थान, भोपाल परिसर, भोपाल, म.प्र.